A Quote by Friedrich Nietzsche
There is not enough love and goodness in the world to permit giving any of it away to imaginary beings.
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Goodness in words creates trust, goodness in thinking creates depth, goodness in giving creates love.
Love is not getting, but giving. Not a wild dream of pleasure and madness of desire - oh, no - love is not that! It is goodness and honor and peace and pure living - yes, love is that and it is the best thing in the world and the thing that lives the longest.
To be loved, we have to love ourselves. Only when we love ourselves do we have enough love to give away. By giving love we then receive love.
To avoid causing terror to living beings, let the disciple refrain from eating meat... the food of the wise is that which is consumed by the sadhus [holymen]; it does not consist of meat... There may be some foolish people in the future who will say that I permitted meat-eating and that I partook of meat myself, but... meat-eating I have not permitted to anyone, I do not permit, I will not permit meat-eating in any form, in any manner and in any place; it is unconditionally prohibited for all.
And you will remember that love is not getting, but giving; not a wild dream of pleasure, and a madness of desire — oh no, love is not that — it is goodness, and honour, and peace, and pure living — yes, love is that; and it is the best thing in the world, and the thing that lives longest.
It is not for man to seek, or even to believe in, God.
He only has to refuse his ultimate love to everything that is not God.
This refusal does not presuppose any belief.
It is enough to recognize what is obvious to any mind:
that all the goods of this world, past, present, and future, real or imaginary,
are finite and limited and radically incapable of satisfying
the desire that perpetually burns within us
for an infinite and perfect good.
The world consists of imaginary people, claiming imaginary virtues and suffering from imaginary happiness.
God's goodness is the root of all goodness; and our goodness, if we have any, springs out of His goodness.
How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
God is goodness itself, in whom all goodness is involved. If therefore we love other things for the goodness which we see in them, why do we not love God, in whom is all goodness? All other things are but sparks of that fire, and drops of that sea. If you see any good in the creature, remember there is much more in the Creator. Leave therefore the streams, and go to the fountainhead of comfort.
The film from the beginning is not the real world; it's an imaginary world. And this imaginary world is both inside and outside the normal world.
For any artistic person who creates imaginary people, the art is like inhabiting the life and mind of a seven-year-old child with imaginary friends and imaginary events and imaginary grace and imaginary tragedy. Within that alternate universe, the characters do have quite a bit of free will. I know it's happening in my mind and my mind alone, but they seem to have their own ability to shape their destinies. So I'm not shooting for anything. If the characters are vulnerable it's simply because they're very human.
Goodness has no opposite. Most of us consider goodness as the opposite of the bad or evil and so throughout history in any culture goodness has been considered the other face of that which is brutal. So man has always struggled against evil in order to be good; but goodness can never come into being if there is any form of violence or struggle.
In a sense, if you're not getting it wrong really a lot when you're creating imaginary futures, then you're just not doing it enough. You're not creating enough imaginary futures.
There's enough food in this world. There's enough housing in this world. There's enough shelter in this world. There's enough clothing in this world. There's enough teachers, there's enough universities for everybody's needs to be met, and the reasons they aren't is not because of lack of resources. It's because of distribution, and that's the politics of hate, which is why this is a movement against that. It's a politics of love.
The only thing that really matters is that there be an action of goodness, love and intelligence in living. Is goodness individual or collective, is love personal or impersonal, is intelligence yours, mine or somebody else? If it is yours or mine then it is not intelligence, or love, or goodness. If goodness is an affair of the individual or of the collective, according to one's particular preference or decision, then it is no longer goodness.
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