A Quote by Friedrich Schiller
The universe is a thought of God.
Related Quotes
What is the constitution of the universe? The universe is the manifestation of the divine thought; the thought of God embodies itself in the thought-forms that we call worlds.
Ever since the Enlightenment, people thought that we were living in a rational universe. They thought that God was a mathematician and that the function of the scientist was to figure out the mathematical rules whereby the universe was created.
There is no God, no universe, no human race, no earthly life, no heaven, no hell. It is all a dream, a grotesque and foolish dream. Nothing exists but you. And you are but a thought -a vagrant thought, a useless thought, a homeless thought, wandering forlorn among the empty eternities!
The universe shows us the life of God, or rather it is in itself the life of God. We behold in it his permanent action, the scene upon which his power is exercised, and in which all his attributes are reflected. God is not out of the universe any more than the universe is out of God. God is the principle, the universe is the consequence, but a necessary consequence, without which the principle would be inert, unfruitful, impossible to conceive.
If I have a fundamental belief that the universe is created by God, then I also come to the belief that that universe reflects God, it gives me some knowledge of Him. Obviously, therefore, the more I know of the universe is, the more enriched my limited knowledge of God is.
As Augustine say clearly, God being God offends human pride. If God is running the universe and has first claim on our lives, guess who isn't running the universe and does not get to have things as they please.
Appealing to his [Einstein's] way of expressing himself in theological terms, I said: If God had wanted to put everything into the universe from the beginning, He would have created a universe without change, without organisms and evolution, and without man and man's experience of change. But he seems to have thought that a live universe with events unexpected even by Himself would be more interesting than a dead one.
Before God manifested Himself, when all things were still hidden in Him... He began by forming an imperceptible point; that was His own thought. With this thought He then began to construct a mysterious and holy form... the Universe.
What I have done is to show that it is possible for the way the universe began to be determined by the laws of science. In that case, it would not be necessary to appeal to God to decide how the universe began. This doesn't prove that there is no God, only that God is not necessary.
To most theistic believers, human life can have no meaning in a universe without God. Quite sincerely, and with understandable yearning for a meaning to their existence, they reject the possibility of no God. In their minds, only a purposeful universe based on God is possible and science can do nothing else but support thistruth.
My religion encompasses all religions. I believe in God, I believe in the universe. I believe you are god, I believe I am god; I believe the earth is god and the universe is god. We're all god.
Understanding God is not attained by calling into session all arguments for and against Him, in order to debate whether He is a reality or a figment of the mind. God cannot be sensed as a second thought, as an explanation of the origin of the universe. He is either the first and the last, or just another concept.
I once thought that if I could ask God one question, I would ask how the universe began, because once I knew that, all the rest is simply equations. But as I got older I became less concerned with how the universe began. Rather, I would want to know why he started the universe. For once I knew that answer, then I would know the purpose of my own life.
Assuming the universe came from nothing, it is empty to begin with... Only by the constant action of an agent outside the universe, such as God, could a state of nothingness be maintained. The fact that we have something is just what we would expect if there is no God.
How is it that hardly any major religion has looked at science and concluded, “This is better than we thought! The Universe is much bigger than our prophets said, grander, more subtle, more elegant?” Instead they say, “No, no, no! My god is a little god, and I want him to stay that way.” A religion, old or new, that stressed the magnificence of the Universe as revealed by modern science might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths.
A God who kept tinkering with the universe was absurd; a God who interfered with human freedom and creativity was a tyrant. If God is seen as a self in a world of his own, an ego that relates to a thought, a cause separate from its effect, he becomes a being, not Being itself. An omnipotent, all?knowing tyrant is not so different from earthly dictators who make everything and everybody mere cogs in the machine which they controlled. An atheism that rejects such a God is amply justified.
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