A Quote by Friedrich Schiller
Even in a righteous cause force is a fearful thing.
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How can we expect fate to let a righteous cause prevail when there is hardly anyone who will give himself up undividedly to a righteous cause?
A belief in moral absolutes should always make us more, not less, critical of both sides in any conflict. This doesn't mean that both sides are equally wrong; it means that since we all fall short of moral perfection, even the side whose cause is truly righteous may commit terrible acts of violence in defense of that cause -- and, worse, may feel quite justified in committing them. That is the difference between being righteous and being self-righteous. Moral standards are absolute; but human fidelity to them is always relative.
This is not a contest between persons. The humblest citizen in all the land, when clad in the armor of a righteous cause, is stronger than all the hosts of error. I come to you in defense of a cause as holy as the cause of liberty - the cause of humanity.
When so-called child's play turns hostile, and a child becomes a victim, it is time to act. Victims of cyberbullying do not choose to participate. Rather than build character, bullying can cause children to become anxious, fearful, unhappy, and even cause them to be physically sick.
We do not become righteous by doing righteous deed but, having been made righteous, we do righteous deeds.
One should at least have some self-righteous ego. Not in the sense that you refuse to apologise even when judges reason with you to apologise. Self-righteous ego in the sense that nobody can force you to apologise if there is no reason to do so.
I must, before I die, find some way to say the essential thing that is in me, that I have never said yet -- a thing that is not love or hate or pity or scorn, but the very breath of life, fierce and coming from far away, bringing into human life the vastness and the fearful passionless force of non-human things.
The Righteous Salaf were as fearful of their good deeds being squandered, or not being accepted, as the present generation is certain that their neglect would be forgiven.
the realization of great mutual love can at times be so overwhelming a thing, that even the bravest of hearts may grow fearful.
A fearful man who knows he is fearful is far more trustable than a fearful man who isn’t aware of his fear.
People united in pursuit of a righteous cause are unstoppable
There is nothing that robs a righteous cause of its strength more than a millionaire's money.
There are various causes for the generation of force: a tensed spring, an air current, a falling mass of water, fire burning under a boiler, a metal that dissolves in an acid-one and the same effect can be produced by means of all these various causes. But in the animal body we recognise only one cause as the ultimate cause of all generation of force, and that is the reciprocal interaction exerted on one another by the constituents of the food and the oxygen of the air. The only known and ultimate cause of the vital activity in the animal as well as in the plant is a chemical process.
Government is not reason; it is not eloquent; it is force. Like fire, it is a dangerous servant and a fearful master.
That which draws us by its mystical force; what every created thing, even the very stones, feels with absolute certainty as the center of its being... is the force of love. Christians call this "eternal blessedness." It is a necessity of man for growth and joy.
The libertarian approach is a very symmetrical one: the non-aggression principle does not rule out force, but only the initiation of force. In other words, you are permitted to use force only in response to some else's use of force. If they do not use force you may not use force yourself. There is a symmetry here: force for force, but no force if no force was used.
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