A Quote by Friedrich Schiller
You worthy critics, or whatever you may call yourselves, are ashamed or afraid of the momentary and passing madness which is found in all real creators, the longer or shorter duration of which distinguishes the thinking artist from the dreamer. Hence your complaints of unfruitfulness, for you reject too soon and discriminate too severely.
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One day I found out that personal history was no longer necessary for me and, like drinking, I dropped it... Little by little you must create a fog around yourself; you must erase everything around you until nothing can be taken for granted, until nothing is any longer for sure, or real. Your problem now is that you're too real. Your endeavors are too real, your moods are too real. Don't take things so for granted. You must begin to erase yourself.
In the Renaissance, madness was present everywhere and mingled with every experience by its images or its dangers. During the classical period, madness was shown, but on the other side of bars; if present, it was at a distance, under the eyes of a reason that no longer felt any relation to it and that would not compromise itself by too close a resemblance. Madness had become a thing to look at: no longer a monster inside oneself, but an animal with strange mechanisms, a bestiality from which man had long since been suppressed.
True inward quietness is not that which may be produced by shutting out all outward causes of distraction -- a process which, when carried out too severely, may intensify the inward ferment of the mind, especially in the young. It is rather a state of stable equilibrium; it is not vacancy, but stability -- the steadfastness of a single purpose.
In my life as an architect, I found that the single thing which inhibits young professionals, new students most severely, is their acceptance of standards that are too low.
I think you judge yourself too severely, a quality that always distinguishes people of true worth.
Engrossed late and soon in professional cares, getting and spending, you may may so lay waste your powers that you may find, too late, with hearts given away, that t here is no place in your habit-stricken souls for those gentler influences which make your life worth living.
The wood-carver can fashion whatever he will. Yet his products are but toys of the moment, to be glanced at in jest, not fashioned according to any precept or law. When times change, the carver too will change his style and make new trifles to hit the fancy of the passing day. But there is another kind of artist, who sets more soberly about his work, striving to give real beauty to the things which men actually use and to give to them the shape which tradition has ordained. This maker of real things must not for a moment be confused with the maker of idle toys.
'Moonlight' undoes our expectations as viewers, and as human beings, too. As we watch, another movie plays in our minds: real-life footage of the many forms of damage done to black men, which can sometimes lead them to turn that hateful madness on their own kind, passing on the poison that was their inheritance.
Your worst parts of your life, the things that you're ashamed of will become your strongest assets in a very quick amount of time. And the implication in that is your story is all that you have so passing it on to someone else who is struggling behind you coming up the ladder helps them. And so in the spirit of service in recovery we often talk about the power of our own stories to connect with other people and show them that they too can get well. I have found that not only is that true in the recovery world, but it is true in the social world in the social milieu in which I exist.
With one or two children at home, I feel that parents concentrate too much on them and hence children lose touch with reality. They get whatever they desire and fail to understand that in real life you may or may not get what you wish for.
I've done a reasonable amount of travelling, which I enjoyed, but not for too long at a time. I'm a home-body and get fatigued by it fairly soon, but enjoy thinking back on experiences when I've returned and then often wish I'd arranged a longer stay in the somewhat exotic place.
There are so many kinds of madness, so many ways in which the human brain may go wrong; and so often it happens that what we call madness is both reasonable and just. It is so. Yes. A little reason is good for us, a little more makes wise men of some of us--but when our reason over-grows us and we reach too far, something breaks and we go insane.
No one can remain neutral regarding Jesus' resurrection.
The claim is too staggering,
the event too earthshaking,
the implications too significant
and the matter too serious.
We must either receive it or reject it as truth for us.
To remain indifferent or undecided is to reject it.
When life itself seems lunatic, who knows where madness lies? Perhaps to be too practical may be madness. To surrender dreams, this may be madness ...Maddest of all is to see life as it is and not as it should be.
If your short-term goals are too high, you may give up too soon. If your long-term goals are too low, they may not give you enough enthusiasm to drive you over the bumps in the road along the way.
There is nothing like the first hot days of spring when the gardener stops wondering if it's too soon to plant the dahlias and starts wondering if it's too late. Even the most beautiful weather will not allay the gardener's notion (well-founded actually) that he is somehow too late, too soon, or that he has too much stuff going on or not enough. For the garden is the stage on which the gardener exults and agonizes out every crest and chasm of the heart.
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