A Quote by Friedrich Schiller

Art is the right hand of Nature. The latter has only given us being, the former has made us men. — © Friedrich Schiller
Art is the right hand of Nature. The latter has only given us being, the former has made us men.
Vision, in my view, is the cause of the greatest benefit to us, inasmuch as none of the accounts now given concerning the Universe would ever have been given if men had not seen the stars or the sun or the heavens. But as it is, the vision of day and night and of months and circling years has created the art of number and has given us not only the notion of Time but also means of research into the nature of the Universe. From these we have procured Philosophy in all its range, than which no greater boon ever has come or will come, by divine bestowal, unto the race of mortals.
We still have to learn how to live peacefully, not only with our fellow men but also with nature and, above all, with those Higher Powers which have made nature and have made us; for, assuredly, we have not come about by accident and certainly have not made ourselves
If mythic violence is lawmaking, divine violence is law-?destroying; if the former sets boundaries, the latter boundlessly destroys them; if mythic violence brings at once guilt and retribution, divine power only expiates; if the former threatens, the latter strikes; if the former is bloody, the latter is lethal without spilling blood
Good-nature is that benevolent and amiable temper of mind which disposes us to feel the misfortunes and enjoy the happiness of others, and, consequently, pushes us on to promote the latter and prevent the former; and that without any abstract contemplation on the beauty of virtue, and without the allurements or terrors of religion.
The progress of science has always been the result of a close interplay between our concepts of the universe and our observations on nature. The former can only evolve out of the latter and yet the latter is also conditioned greatly by the former. Thus in our exploration of nature, the interplay between our concepts and our observations may sometimes lead to totally unexpected aspects among already familiar phenomena.
Let us contemplate our forefathers, and posterity, and resolve to maintain the rights bequeathed to us from the former, for the sake of the latter.
Men's minds are as variant as their faces. Where the motives of their actions are pure, the operation of the former is no more to be imputed to them as a crime, than the appearance of the latter; for both, being the work of nature, are alike unavoidable.
Zen, in its essence is the art of seeing into the nature of one's own being, and it points the way from bondage to freedom. By making us drink right from the fountain of life it liberates us from all the yokes under which we finite beings are usually suffering in this world.
Before Man made us citizens, great Nature made us men.
And it was always the stories that needed the telling that gave us the rope we could cross any river with. They balanced us high above any crevasse. They made us be natural acrobats. They made us brave. They met us well. They changed us. It was in their nature to.
The sense of doing good , the satisfaction of being right, the joy of looking favorably upon oneself, dear sir, are powerful levers for keeping us upright and making us progress. On the other hand, if men are deprived of that feeling, they are changed into rabid dogs.
Art on the contrary sought this harmony in practice [of art itself]. More and more in its creations it has given inwardness to that what surrounds us in nature, until, in Neo-Plasticism, nature is no longer dominant. This achievement of balance may prepare the way for the fulfillment of man and signal the end of (what we call) art.
Too much is made for us; too much is given to us - even those of us who are underprivileged. The poverty is given to us. The difficulties are given to us.
We are many small puppets moved by fate and fortune through strings unseen by us; therefore, if it is so as I think, one has to prepare oneself with a good heart and indifference to accept things coming towards us, because they cannot be avoided, and to oppose them requires a violence that tears our souls too deeply, and it seems that both fortune and men are always busy in affairs for our dislike because the former is blind and the latter only think of their interest.
Accepting what we're given is a practice in being present to everything beyond us that lets us become intimate with the nature of life.
Freedom is not a gift bestowed upon us by other men, but a right that belongs to us by the laws of God and nature.
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