A Quote by Friedrich St. Florian
The freedom to express yourself without fear - that perhaps is something we in the U.S. take for granted. It's almost inconceivable to think we would be afraid to express our opinions or thoughts, but that's not true for all parts of the world now, and certainly not before World War II.
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We have to recognize that the reason that the global order that we've enjoyed and almost take for granted over the last several years exists is that after World War II, the United States and its allies tried to build an antidote to what they had seen between World War I and World War II. There, they'd seen protectionism, beggar-thy-neighbor trading policies, so they said, we'll build an open international economy. And they did that.
I think love courses through all of us, and we can express it to one person all the time, or we can express it to everybody in our world, in our immediate world, in our extended family and all that and to strangers. I think as a concept. I don't mean you and me later.
These days we dimly believe that the Second World War was won with Russian blood and American money; and though that is in some ways true, it is also true that, without Churchill, Hitler would almost certainly have won.
I think in many ways, the Spanish Civil War was the first battle of World War II. After all, where else in the world at this point did you have Americans in uniform who were being bombed by Nazi planes four years before the U.S. entered World War II? Hitler and Mussolini jumped in on the side of Francisco Franco and his Spanish nationalists, sent them vast amounts of military aid, airplanes, tanks - and Mussolini sent 80,000 ground troops as well - because they wanted a sympathetic ally in power. So I think it really was the opening act of World War II.
More thinking is required, and we should all exercise our God-given right to think and be unafraid to express our opinions, with proper respect for those to whom we talk and proper acknowledgment of our own shortcomings. We must preserve freedom of the mind in the church and resist all efforts to suppress it. The church is not so much concerned with whether the thoughts of its members are orthodox or heterodox as it is that they shall have thoughts.
However, there is a fundamental difference between the issue related to Japan's history and our negotiations with China. What is it all about? The Japanese issue resulted from World War II and is stipulated in the international instruments on the outcomes of World War II, while our discussions on border issues with our Chinese counterparts have nothing to do with World War II or any other military conflicts. This is the first, or rather, I should say, the second point.
Almost everything about American society is affected by World War II: our feelings about race; our feelings about gender and the empowerment of women, moving women into the workplace; our feelings about our role in the world. All of that comes in a very direct way out of World War II.
There are three stories that are foundational to the Islamic narrative in which women, and in two of the three cases, single women, are not just part of the story. They're at the very center of the story. Yet, that is not something that you would imagine to be true if you survey the Muslim world from the outside or from the inside. Part of the reason is that we don't really take our text seriously. We don't take our stories seriously. We're almost afraid of thinking complicated thoughts.
We have the ability to manifest our thoughts: to actually say something and express what our feelings are. That, then, transforms the world and puts something into action.
We do hear perhaps too many accolades generally aimed at people like Steve Jobs. We have to remember that there are other classic things in life that we undervalue and take them for granted. If you think of the classic lines of the modern jet aircraft, it's really been there since early World War II.
When you come out of your comfort zone, you can express yourself in front of the whole world, and there was no better stage to express yourself as a batsman and as a leader than IPL.
The two sides that fought in World War I lived in the same century but in different places. The same is true for World War II. In World War III, both sides are almost everywhere, but they live in different centuries.
When I created the Grisha, it was important that they be powerful but that they kind of represent the Jewish brain trust that developed before World War II and after World War II in the U.S.
It is really hard to completely re-learn how to express yourself without using words. When you take away speech, you have to re-invent the way you express yourself. You have to exaggerate your body language and your facial expressions.
Our generation, like the one before us, must choose. Without the threat of the Cold War, without the pain of economic ruin, without the fresh memory of World War II's slaughter, it is tempting to pursue our private agendas -- to simply sit back and let history unfold. We must resist the temptation.
We [with Shindzo Abe] should understand that the results of that terrible tragedy of the 20th century, namely World War II, are enshrined in corresponding international documents, and finding a way to settle all disputes without destroying the entire foundation of international law that evolved as a result of World War II is a highly delicate task. Therefore, I would like to reiterate that we cannot second-guess the course, let alone the outcome of our negotiations.
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