A Quote by Friedrich Wilhelm Joseph Schelling
...all phenomena are correlated in one absolute and necessary law, from which they can all be deduced.
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The experimental investigation by which Ampere established the law of the mechanical action between electric currents is one of the most brilliant achievements in science. The whole, theory and experiment, seems as if it had leaped, full grown and full armed, from the brain of the 'Newton of Electricity'. It is perfect in form, and unassailable in accuracy, and it is summed up in a formula from which all the phenomena may be deduced, and which must always remain the cardinal formula of electro-dynamics.
The beauty of physics lies in the extent which seemingly complex and unrelated phenomena can be explained and correlated through a high level of abstraction by a set of laws which are amazing in their simplicity.
I have not been able to discover the cause of those properties of gravity from phenomena, and I frame no hypotheses; for whatever is not deduced from the phenomena is to be called a hypothesis, and hypotheses, whether metaphysical or physical, whether of occult qualities or mechanical, have no place in experimental philosophy.
In the course of the history of the earth innumerable events have occurred one after another, causing changes of states, all with certain lasting consequences. This is the basis of our developmental law, which, in a nutshell, claims that the diversity of phenomena is a necessary consequence of the accumulation of the results of all individual occurrences happening one after another... The current state of the earth, thus, constitutes the as yet most diverse final result, which of course represents not a real but only a momentary end-point.
I had been brought up in the law and had this sort of instinct that international law operates and was there to protect principles and not to be the plaything of power and might - which I now know, of course, to be an absolute nonsense. International law should be spelled l-o-r-e.
Right discrimination is of two kinds analytical and synthetical. The first leads one from the phenomena to the Absolute Brahman, while by the second one knows how the Absolute Brahman appears as the universe.
Let a crown be placed thereon, by which the world may know, that so far as we approve of monarcy, that in America the law is King. For as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other.
Only a law-order which holds to the primacy of God's law can bring forth true freedom, freedom for justice, truth, and godly life. Freedom as an absolute is simply an assertion of man's "right" to be his own god; this means a radical denial of God's law-order. "Freedom" thus is another name for the claim by man to divinity and autonomy. It means that man becomes his own absolute.
What I call the law of satyagraha is to be deduced from an appreciation of duties and rights flowing therefrom.
There is nothing which Nature so clearly reveals, and upon which science so strongly insists, as the universal reign of law, absolute, universal, invariable law... Not one jot or tittle of the laws of Nature are unfulfilled. I do not believe it is possible to state this fact too strongly... Everything happens according to law, and, since law is the expression of Divine will, everything happens according to Divine will, i.e. is in some sense ordained, decreed.
Because there are no phenomena which are not dependent arisings, there are no phenomena which are not void.
I then endeavoured to show that it is more especially in the thorough conformity with law which natural phenomena and natural products exhibit, and in the comparative ease with which laws can be stated, that this difference exists.
The universal and absolute law is that natural justice which cannot be written down, but which appeals to the hearts of all.
There is no philosophy which is not founded upon knowledge of the phenomena, but to get any profit from this knowledge it is absolutely necessary to be a mathematician.
There comes a point at which a law can be so unjust it is necessary openly, lovingly and with a willingness to accept the consequences to refuse to comply with a greatly unjust law.
The nature of the Absolute is neither perceptible nor imperceptible; and with phenomena it is just the same. But to one who has discovered his real nature, how can there be anywhere or anything separate from it?... ...Therefore it is said: 'The perception of a phenomenon IS the perception of the Universal Nature, since phenomena and Mind are one and the same.'
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