A Quote by Fulke Greville, 1st Baron Brooke

Two men are equally free from the rage of ambition; are they therefore equal in merit? Perhaps not; one may be above ambition, the other below it. — © Fulke Greville, 1st Baron Brooke
Two men are equally free from the rage of ambition; are they therefore equal in merit? Perhaps not; one may be above ambition, the other below it.
The philosophy I shared... was one of ambition - ambition to succeed, ambition to grow, ambition to move forward - backed up by hard work.
Do you know what my ambition is in life? To be without ambition. As far back as I can remember I've been absolutely hag-ridden. I'd like to attain the state of mind that the Indians call Nirvana. That, for me, would happen if I were free of ambition.
The world sees only the reflection of merit; therefore when you come to know a really great man intimately, you may as often find him above as below his reputation.
We start making every child ambitious, and ambition means you cannot love; ambition is anti-love. Ambition needs fight, ambition needs struggle, ambition needs you to use others as a means.
I have been absolutely hag-ridden with ambition. If I could wish to have anything in the world it would be to be free of ambition.
Every man is said to have his peculiar ambition. Whether it be true or not, I can say, for one, that I have no other so great as that of being truly esteemed of my fellow-men, by rendering myself worthy of their esteem. How far I shall succeed in gratifying this ambition is yet to be developed.
Democracy arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal.
The object of ambition, unlike that of love, never being wholly possessed, ambition is the more durable passion of the two.
This is true happiness: to have no ambition and to work like a horse as if you had every ambition. To live far from men, not to need them and yet to love them. To have the stars above, the land to your left and the sea to your right and to realize of a sudden that in your heart, life has accomplished its final miracle: it has become a fairy tale.
There is scarce any passion so heartily decried by moralists and satirists, as AMBITION; and yet, methinks, ambition is not a vice but in a vicious mind: in a virtuous mind it is a virtue, and will be found to take its color from the character in which it is mixed. Ambition is a desire of superiority; and a man may become superior, either by making others less or himself greater.
I don't know many ambition- ridden people who really enjoy themselves. Even success doesn't seem to still the insatiable, gnawing hunger of their ambition. Ambition is a good gift, but it cannot be all.
Women who seek to be equal with men lack ambition.
Were the talents and virtues, which Heaven has bestowed on men, given merely to make then more obedient drudges, to be sacrificed to the follies and ambition of a few? Or, were not the noble gifts so equally dispensed with a divine purpose and law, that they should as nearly as possible be equally exerted, and the blessings of Providence be equally enjoyed by all?
Love says respect the other as an end unto himself or herself; never use the other as a means. Nobody is a means for you, everybody is an end. But then ambition will flop, and our whole educational system depends on ambitiousness, our politics depends on ambition, our religions depend on ambition.
Moderation is represented as a virtue in order to restrain the ambition of great men, and to console those of a meaner condition in their lesser merit and fortune.
Moderation has been called a virtue to limit the ambition of great men, and to console undistinguished people for their want of fortune and their lack of merit.
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