A Quote by Fulton J. Sheen

One of the greatest disasters that happened to modern civilization was for democracy to inscribe "liberty" on its banners instead of "justice." Because "liberty" was considered the ideal it was not long until some men interpreted it as meaning "freedom from justice"; then when religion and decent government attempted to bring them back to justice, organized into "freedom groups" they protested that their constitutional and natural rights were being violated.
Justice? Who asks for justice? We make our own justice ... Let us not rail about justice as long as we have arms and the freedom to use them.
Liberty plays an important role in justice, and there can be no justice without liberty, which is the power to do what one wills. But government exists first and foremost for the purpose of justice, which inclines the will to give each and all their due.
It is not by great acts but by small failures that freedom dies. The sense of justice dies slowly in a people. They grow used to the unthinkable, and sometimes they may look back and even wonder when things changed. They will not find a day or a time or a place. Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.
The liberty I mean is social freedom. It is that state of things in which liberty is secured by the equality of restraint. A constitution of things in which the liberty of no one man, and no body of men, and no number of men, can find means to trespass on the liberty of any person, or any description of persons, in the society. This kind of liberty is, indeed, but another name for justice.
Equality is the heart and essence of democracy, freedom, and justice, equality of opportunity in industry, in labor unions, schools and colleges, government, politics, and before the law. There must be no dual standards of justice, no dual rights, privileges, duties, or responsibilities of citizenship. No dual forms of freedom.
In any society, order is the first need of all. Liberty and justice may be established only after order is tolerably secure. But the libertarians give primacy to an abstract liberty. Conservatives, knowing that "liberty inheres in some sensible object," are aware that true freedom can be found only within the framework of a social order, such as the constitutional order of these United States. In exalting an absolute and indefinable "liberty" at the expense of order, the libertarians imperil the very freedoms they praise.
I had to learn that there is more to the human being than material comfort, more than success, more even than national spirit or patriotism. That in any being worthy of being human there is also a demand for justice, for liberty, and that justice needs the evidence of all our lives, liberty is one and indivisible and collective, and no one can talk of justice solely for expediency's sake, nor of liberty while human beings, anywhere else on earth, are still in bondage.
It is not by great acts but by small failures that freedom dies. . . . Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.
Of course, there are dangers in religious freedom and freedom of opinion. But to deny these rights is worse than dangerous, it is absolutely fatal to liberty. The external threat to liberty should not drive us into suppressing liberty at home. Those who want the government to regulate matters of the mind and spirit are like men who are so afraid of being murdered that they commit suicide to avoid assassination.
Experience should teach us to be most on our guard to protect liberty when the Government's purposes are beneficent. Men born to freedom are naturally alert to repel invasion of their liberty by evil-minded rulers. The greatest dangers to liberty lurk in the insidious encroachment by men of zeal, well meaning but without understanding.
The only thing for which we can combine is the underlying ideal of Socialism; justice and liberty. But it is hardly strong enough to call this ideal underlying. It is almost completely forgotten. It has been buried beneath layer after layer of doctnaire priggishness, party squabbles and half-backed progressivism until it is like a diamond hidden under a monition of dung. The job of the Socialist is to get it out again. Justice and liberty! Those are the words that have got to ring like a bugle across the world.
The dimension of cultural equity needs to be added to the humane continuum of liberty, freedom of speech and religion, and social justice.
We have come to world leadership because our people have had the opportunity to develop this nation under a government and a Constitution that gave them political freedom and encouraged initiative, enterprise, responsibility, industry and thrift. Freedom and achievement are not unrelated. This nation has become one of history's finest illustrations of how a people can enrich life and raise their whole level of economic well-being when they are given justice, liberty and incentive.
[If you understood the natural rights of mankind,] [y]ou would be convinced that natural liberty is a gift of the beneficent Creator to the whole human race, and that civil liberty is founded in that, and cannot be wrested from any people without the most manifest violation of justice.
To an American, that which deprives him of his freedom he regards as injustice, and that which allows him to enjoy that freedom he regards as justice. The concept of justice is as central to the totality of his being as freedom is, and this is not surprising, since the motivating idea behind the American Declaration of Independence was the fervent desire for justice.
I know that throughout their history, the people of the United States defended their freedom, their liberty, their justice, and their rights - if need be - with their lives. I think their courage is so admirable.
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