A Quote by Fulton J. Sheen
The Soviet Union is like the Cross without Christ, while American culture is like Christ without the Cross.
Related Quotes
True love, unlike popular sentimental substitutes, is willing to suffer. Love is not "luv." Love is the cross. Our problem at first, the sheer problem of suffering, was a cross without Christ. We must never fall into the opposite and equal trap of a Christ without a cross.
When we walk without the cross, when we build without the cross and when we proclaim Christ without the cross, we are not disciples of the Lord. We are worldly. We may be bishops, priests, cardinals, popes, all of this, but we are not disciples of the Lord.
A God without wrath brought human beings without sin into a kingdom without judgment through ministrations of a Christ without a cross.
The single most important thread in working through your disappointments is that your heart and mind ponder and grasp what the cross of Jesus Christ is all about. There is no pattern without the cross. There is no Good News without it. That is what the gospel is all about.
The Cross of Christ is the crux of history. Without the Cross, history cannot be defined or corrected.
To know the Cross is not merely to know our own sufferings. For the Cross is the sign of salvation, and no man is saved by his own sufferings. To know the Cross is to know that we are saved by the sufferings of Christ; more, it is to know the love of Christ Who underwent suffering and death in order to save us. It is, then, to know Christ.
Men have said that the cross of Christ was not a heroic thing, but I want to tell you that the cross of Jesus Christ has put more heroism in the souls of men than any other event in human history.
Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession.... Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Accommodation is a central aspect of the cross-centered interpretation of violent portraits of God that I'm advocating. Like everything else in Cross Vision, this concept is anchored in the cross. On the cross, God stoops to meet us, and to enter into solidarity with us, right where we are at, which is in bondage to sin and to Satan. And he does this to free us and to bring us where he wants us to be, which is united with him in Christ. The cross is thus the paradigmatic example of God mercifully stooping to accommodate people in their fallen conditioning.
When someone sets his affections upon the cross and the love of Christ, he crucifies the world as a dead and undesirable thing. The baits of sin lose their attraction and disappear. Fill your affections with the cross of Christ and you will find no room for sin.
Christ and His cross are not separable in this life, howbeit Christ and His cross part at heaven's door, for there is no house-room for crosses in heaven. One tear, one sigh, one sad heart, one fear, one loss, one thought of trouble cannot find lodging there.
What you think now about the cross of Christ, I cannot tell; but I can wish you nothing better than this - that you may be able to say with the apostle Paul, before you die or meet the Lord, 'God forbid that I should glory, save in the cross of our Lord Jesus Christ.'
Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
The cross of Christ is the all-sufficient ground for the salvation of sinners. It claims to be sturdy enough to support the whole weight of our guilt all by itself. Therefore, to boast in the cross properly at all is to boast in the cross alone.
Christianity without the cross is nothing. The cross was the fitting close of a life of rejection, scorn and defeat. But in no true sense have these things ceased or changed. Jesus is still He whom man despiseth, and the rejected of men. The world has never admired Jesus, for moral courage is yet needed in every one of its high places by him who would "confess" Christ. The "offense" of the cross, therefore, has led men in all ages to endeavor to be rid of it, and to deny that it is the power of God in the world.
There cannot be a secret Christian. Grace is like ointment hid in the hand; it betrayeth itself. If you truly feel the sweetness of the cross of Christ, you will be constrained to confess Christ before men.
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