A Quote by Fyodor Dostoevsky

The man who lies to himself can be more easily offended than anyone else. You know it is sometimes very pleasant to take offense, isn't it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill--he knows that himself, yet he will be the first to take offense, and will revel in his resentment till he feels great pleasure in it.
When a man begins to know himself a little he will see in himself many things that are bound to horrify him. So long as a man is not horrified at himself he knows nothing about himself.
A man who lies to himself, and believes his own lies becomes unable to recognize truth, either in himself or in anyone else, and he ends up losing respect for himself and for others. When he has no respect for anyone, he can no longer love, and, in order to divert himself, having no love in him, he yields to his impulses, indulges in the lowest forms of pleasure, and behaves in the end like an animal. And it all comes from lying - lying to others and to yourself.
The very God whom we have offended has Himself provided the way whereby the offense has been dealt with. His anger, His wrath against sin and the sinner, has been satisfied, appeased and He therefore can now thus reconcile man unto Himself.
A molehill man is a pseudo-busy executive who comes to work at 9 AM and finds a molehill on his desk. He has until 5 PM to make this molehill into a mountain. An accomplished molehill man will often have his mountain finished before lunch.
A man who lies to himself, and believes his own lies, becomes unable to recognize truth, either in himself or in anyone else, and he ends up losing respect for himself and for others.
There can be only one permanent revolution - a moral one; the regeneration of the inner man. How is this revolution to take place? Nobody knows how it will take place in humanity, but every man feels it clearly in himself. And yet in our world everybody thinks of changing humanity, and nobody thinks of changing himself.
I can understand that the man you told me about has offended you, and I am very annoyed that he forgot himself like that. However, you must not consider what he did as coming from him but rather as a trial which God wishes to make of your patience. This virtue will be even more a virtue in you who are more sensitive by nature and have given less cause for the offense that you have received.
No man learns to know his inmost nature by introspection, for he rates himself sometimes too low, and often too high, by his own measurement. Man knows himself only by comparing himself with other men; it is life that touches his genuine worth.
Man is a fallen star till he is right with heaven: he is out of order with himself and all around him till he occupies his true place in relation to God. When he serves God, he has reached that point where he doth serve himself best, and enjoys himself most. It is man's honour, it is man's joy, it is man's heaven, to live unto God.
Solitude is the profoundest fact of the human condition. Man is the only being who knows he is alone, and the only one who seeks out another. His nature - if that word can be used in reference to man, who has ‘invented’ himself by saying ‘no’ to nature - consists in his longing to realize himself in another. Man is nostalgia and a search for communion. Therefore, when he is aware of himself he is aware of his lack of another, that is, of his solitude.
There is no deception on the part of the woman, where a man bewilders himself: if he deludes his own wits, I can certainly acquit the women. Whatever man allows his mind to dwell upon the imprint his imagination has foolishly taken of women, is fanning the flames within himself -- and, since the woman knows nothing about it, she is not to blame. For if a man incites himself to drown, and will not restrain himself, it is not the water's fault.
The law stops every man's mouth. God will have a man humble himself down on his face before Him, with not a word to say for himself. Then God will speak to him, when he owns that he is a sinner, and gets rid of all his own righteousness.
You cannot teach a child to take care of himself unless you will let him try to take care of himself. He will make mistakes and out of these mistakes will come his wisdom.
No man is so foolish but may give another good counsel sometimes; and no man is so wise, but may easily err, if he will take no others counsel but his own. But very few men are wise by their own counsel; or learned by their own teaching. For he that was only taught by himself had a fool to his master.
What is meant here by saying that existence precedes essence? It means first of all, man exists, turns up, appears on the scene, and, only afterwards, defines himself. If man, as the existentialist conceives him, is indefinable, it is because at first he is nothing. Only afterward will he be something, and he himself will have made what he will be.
Adieu, Lord Dain,” she answered without turning her head. “Have a pleasant evening with your cows.” Cows? She was merely trying to provoke him, Dain told himself. The remark was a pathetic attempt at a setdown. To take offense was to admit he’d felt the sting. He told himself to laugh and return to his… cows.
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