A Quote by Fyodor Dostoevsky

Man is bound to lie about himself — © Fyodor Dostoevsky
Man is bound to lie about himself
When a man begins to know himself a little he will see in himself many things that are bound to horrify him. So long as a man is not horrified at himself he knows nothing about himself.
By a lie a man throws away and, as it were, annihilates his dignity as a man. A man who himself does not believe what he tells another ... has even less worth than if he were a mere thing. ... makes himself a mere deceptive appearance of man, not man himself.
Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.
A person is bound to lose when he talks about himself; if he belittles himself, he is believed; if he praises himself, he isn't believed.
Hathiram Choudhary is a vulnerable, intense and deep character. Like every common man, he just wants to prove himself and better himself. But he is also bound by his philosophies.
Every man has within him only one life and one nature ... It behooves a man to look within himself and turn to the best dedication possible those endowments he has from his Maker. You do no wrong in questioning what once you held to be right for you, if now it has come to seem wrong. Put away all thought of being bound. We do not want you bound. No one who is not free can give freely.
The king is as much bound by his oath not to infringe the legal rights of the people, as the people are bound to yield subjection to him. From whence it follows that as soon as the prince sets himself above the law, he loses the king in the tyrant. He does, to all intents and purposes, un-king himself.
A man who strains himself on the stage is bound, if he is any good, to strain all the people sitting in the stalls.
No man is bound to be rich or great, - no, nor to be wise; but every man is bound to be honest.
There is no deception on the part of the woman, where a man bewilders himself: if he deludes his own wits, I can certainly acquit the women. Whatever man allows his mind to dwell upon the imprint his imagination has foolishly taken of women, is fanning the flames within himself -- and, since the woman knows nothing about it, she is not to blame. For if a man incites himself to drown, and will not restrain himself, it is not the water's fault.
Christianity affirms that at the heart of reality is a Heart, a loving Father who works through history for the salvation of His children. Man cannot save himself, for man is not the measure of all things and humanity is not God. Bound by the chains of his own sin and finiteness, man needs a Savior.
Well, the truth is that a lot of people lie about their health, they lie about the finances, they lie about things at work, they lie about things.
An Ambassadore is a man of virtue sent to lie abroad for his country, a news writer is a man of no virtue who lies at home for himself.
The man who is meek is not even sensitive about himself. He is not always watching himself and his own interests. He is not always on the defensive… To be truly meek means we no longer protect ourselves, because we see there is nothing worth defending… The man who is truly meek never pities himself, he is never sorry for himself. He never talks to himself and says, “You are having a hard time, how unkind these people are not to understand you.
The universe is deathless; Is deathless because, having no finite self, it stays infinite. A sound man by not advancing himself stays the further ahead of himself, By not confining himself to himself sustains himself outside himself: By never being an end in himself he endlessly becomes himself.
The possible redemption from the predicament of irreversibility??of being unable to undo what one has done??is the faculty of forgiving. The remedy for unpredictability, for the chaotic uncertainty of the future, is contained in the faculty to make and keep promises. Both faculties depend upon plurality, on the presence and acting of others, for no man can forgive himself and no one can be bound by a promise made only to himself.
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