A Quote by Fyodor Dostoevsky
Love the animals: God has given them the rudiments of thought and joy untroubled.
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Love the animals. God has given them the rudiments of thought and joy untroubled. Don't trouble it, don't harass them, don't deprive them of their happiness, don't work against God's intent.
Love animals: God has given them the rudiments of thought and joy untroubled. Do not trouble their joy, don't harrass them, don't deprive them of their happiness, don't work against God's intent. Man, do not pride yourself on superiority to animals; they are without sin, and you, with your greatness, defile the earth by your appearance on it, and leave the traces of your foulness after you - alas, it is true of almost every one of us!
All true happiness, pure joy, sweet bounties, and untroubled pleasure lie in knowledge of God and love of God; they cannot exist without them.
Joy is the realest reality, the fullest life, and joy is always given, never grasped. God gives gifts and I give thanks and I unwrap the gift given: joy.
For Nature is accustomed to rehearse with certain large, perhaps baser, and all classes of wild (animals), and to place in the imperfect the rudiments of the perfect animals.
Joy, like love, is an impenetrable, God-given state of being. The distinctions between joy and happiness and love and affection are important ones under the notion that happiness is an 'iffy' emotion, a highly dependent feeling both aroused and destroyed by external conditions apart from God. And the distinction between love and affection is parallel to such.
Animals feel pain and love and joy, just as humans. But in the industrialised meat, dairy, and egg industries, animals are denied everything that's natural and important to them. Some of them don't even feel the fresh air. They don't see the light.
Joy is prayer; joy is strength, joy is love. God loves a cheerful giver. The best way we can show our gratitude to God and the people is to accept everything with joy.
The best way to show your gratitude to God and people is to accept everything with joy....We may not be able to give much but we can always give the joy that springs from a heart that is in love with God. All over the world people are hungry and thirsty for God's love. We meet that hunger by spreading joy. Joy is one of the best safeguards against temptation.
Joy is the characteristic by which God uses us to re-make the distressing into the desired, the discarded into the creative. Joy is prayer-Joy is strength-Joy is love-Joy is a net of love by which you can catch souls.
Joy is prayer. Joy is strength. Joy is love. Joy is a net of love by which you can catch souls. God loves a cheerful giver. She gives most who gives with joy.
O God, when I listen to the voices of animals, the sounds of trees, the murmurings of water, the singing of birds, the whistling of the wind, or the boom of thunder, I see in them evidence of Your unity; I feel that You are supreme power, omniscience, supreme knowledge, and supreme justice. I recognize You, O God, in the trials I am going through. May Your pleasure be my pleasure, too. May I be Your joy, the joy that a Father feels for a son. And may I think of You calmly and with determination, even when I find it hard to say I love You.
Eating animals is not our God-given right, but being kind to them is.
For me, prayer is an upward leap of the heart, an untroubled glance towards heaven, a cry of gratitude and love which I utter from the depths of sorrow as well as from the heights of joy.
Animals do feel like us, also joy, love, fear and pain but they cannot grasp the spoken word. It is our obligation to take their part and continue to resist the people who profit by them, who slaughter them and who torture them.
The God of Christians is a God of love and comfort, a God who fills the soul and heart of those whom he possesses, a God who makes them conscious of their inward wretchedness, and his infinite mercy; who unites himself to their inmost soul, who fills it with humility and joy, with confidence and love, who renders them incapable of any other end than himself.
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