A Quote by Fyodor Dostoevsky

Humiliate the reason and distort the soul. — © Fyodor Dostoevsky
Humiliate the reason and distort the soul.
You humiliate a rich person and they're still rich. You humiliate a brilliant person and they're still smart. A person who is well connected is still the king of England. But if you humiliate a young person, you take away the only form of power they have.
I didn't humiliate him by pointing it out because that's not how you treat friends. You don't judge them. You don't humiliate them. I bet he's been judging me all along.
But you're better than I am, Katsa. And it doesn't humiliate me. It humbles me. But it doesn't humiliate me.
What is virtue? reason put into practice: -talent? reason expressed with brilliance: -soul? reason delicately put forth; and genius is sublime reason.
True basketball coaches are great teachers and you do not humiliate, you do not physically go after, you do not push or shove, you do not berate, if you are a true coach. If you humiliate or curse them, that won't do it. Coaches like that are not coaches.
The thing is, if you come on the 'Roadshow' we are not going to humiliate you. The thing about the 'Antiques Roadshow' is not to humiliate people.
The racism is so profound and the recognition - the kind of deep recognition that you have to humiliate. It's not about to killing or torture. It's to humiliate. So the oppressed feel degraded. And both the oppressed understand and the oppressors understand. It's constant.
There are three ways to get better figures... Improve the system... Distort the system... Distort the figures
It is no secret that any talented player must in his soul be an artist, and what could be dearer to his heart and soul than the victory of the subtle forces of reason over crude material strength! Probably everyone has his own reason for liking the King`s Gambit, but my love for it can be seen in precisely those terms.
If a medium is representational by nature of the realistic image formed by a lens, I see no reason why we should stand on our heads to distort that function. On the contrary, we should take hold of that very quality, make use of it, and explore it to the fullest.
It is good reason, that man consisting of two parts, the soul and body, the body only should not take up all, but the soul should be remembered too. Enjoying is the body's part, and well-doing is the soul's; your souls are suitors to you to remember them, that is, to remember well-doing, which is the soul's portion.
But the soul has no culture. The soul has no nations. The soul has no colour or accent or way of life. The soul is forever. The soul is one. And when the heart has its moment of truth and sorrow, the soul can't be stilled.
My brethren, the reason why you have not got contentment in the things of the world is not because you have not got enough of them-that is not the reason-but the reason is, because they are not things proportionable to that immortal soul of yours that is capable of God himself.
Where did I get it from? Was it by reason that I attained to the knowledge that I must love my neighbour and not throttle him? They told me so when I was a child, and I gladly believed it, because they told me what was already in my soul. But who discovered it? Not reason! Reason has discovered the struggle for existence and the law that I must throttle all those who hinder the satisfaction of my desires. That is the deduction reason makes. But the law of loving others could not be discovered by reason, because it is unreasonable.
The unadmitted reason why traditional readers are hostile to e-books is that we still hold the superstitious idea that a book is like a soul, and that every soul should have its own body.
There is on earth among all dangers, no more dangerous thing than a richly endowed and adroid reason, especially if she enters into spiritual matters which concern the soul and God. For it is more possible to teach an ass to read than to blind such a reason and lead it right; for reason must be deluded, blinded, and destroyed.
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