A Quote by Fyodor Dostoevsky

What can become of him if he is in such bondage to the habit of satisfying the innumerable desires he has created for himself? He is isolated, and what concern has he with the rest of humanity? They have succeeded in accumulating a greater mass of objects, but the joy in the world has grown less.
They have succeeded in accumulating a greater mass of objects, but the joy in the world has grown less.
When you have become God's in the measure he desires, then he himself will bestow you upon others; unless, to your greater glory, he chooses to keep you all to himself.
God created us in joy and created us for joy, and in the long run not all the darkness there is in the world and in ourselves can separate us finally from that joy, because whatever else it means to say that God created us in His image, I think it means that even when we cannot believe in Him, even when we feel most spiritually bankrupt and deserted by Him, His mark is deep within us. We have God's joy in our blood.
Man desires to be free and he desires to feel important. This places him in a dilemma, for the more he emancipates himself from necessity the less important he feels.
God created us so that the joy He has in Himself might be ours. God doesn't simply think about Himself or talk to Himself. He enjoys Himself! He celebrates with infinite and eternal intensity the beauty of who He is as Father, Son, and Holy Spirit. And we've been created to join the party!
What must be the knowledge of Him, from whom all created minds have derived both their power of knowledge, and the innumerable objects of their knowledge! What must be the wisdom of Him, from whom all things derive their wisdom!
Nothing perceivable is real.Your attachment is your bondage. You cannot control the future.There is no such thing as free will. Will is bondage.You identify yourself with your desires and become their slave.
Art is the production of objects for consumption, to be used and discarded while waiting for a new world in which man will have succeeded in freeing himself of everything, even of his own consciousness.
And when the world is created, it is created in such a way that those eternal objects of God's loving wisdom become actualities - interacting with one another, relating to God in the finite realm.
Only when there is a wilderness can man harmonize his inner being with the wavelengths of the earth. When the earth, its products, its creatures, become his concern, man is caught up in a cause greater than his own life and more meaningful. Only when man loses himself in an endeavor of that magnitude does he walk and live with humanity and reverence.
Depression presents itself as a realism regarding the rottenness of the world in general and the rottenness of your life in particular. But the realism is merely a mask for depression's actual essence, which is an overwhelming estrangement from humanity. The more persuaded you are of your unique access to the rottenness, the more afraid you become of engaging with the world; and the less you engage with the world, the more perfidiously happy-faced the rest of humanity seems for continuing to engage with it.
Our culture is hung up on and overemphasises what can be derived from material objects. I think this is something quite new, over the past 200 or 300 years - that life has become about accumulating material wealth. The 21st century is not about accumulating material wealth like the 20th century. It's already eroding.
It is difficult for the isolated individual to work himself out of the immaturity which has become almost natural for him.
It's just as hard for man to break the habit of thinking of himself as central to the species as it was to break the habit of thinking of himself as central to the universe. He sees himself quite unconsciously as the main line of evolution, with a female satellite revolving around him as the moon revolves around the earth. This not only causes him to overlook valuable clues to our ancestry, but sometimes leads him into making statements that are arrant and demonstrable nonsense.
He who desires to become aware of the hidden light must lift the feeling of fear up to its source. And he can accomplish this if he judges himself and all he does. For then he sheds all fears and lifts fear that has fallen down. But if he does not judge himself, he will be judged from on high, and this judgment will come upon him in the guise of countless things, and all the things in the world will become messengers of God who carry out the judgment on this man.
They who assert the purest right, and consequently are most dangerous to a corrupt State, commonly have not spent much time accumulating property. The rich man is always sold to the institution which makes him rich. Absolutely speaking, the more money, the less virtue; for money comes between a man and his objects, and obtains them for him; and it was certainly no great virtue to obtain it.
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