A Quote by Fyodor Dostoevsky

One man doesn't believe in god at all, while the other believes in him so thoroughly that he prays as he murders men! — © Fyodor Dostoevsky
One man doesn't believe in god at all, while the other believes in him so thoroughly that he prays as he murders men!
He prays best who, not asking God to do man's work, prays penitence, prays resolutions, and then prays deeds--thus supplicating with heart and head and hands.
Don't tell me to believe. Don't tell me to believe in the same God or laws that men believe in who commit these murders. Don't tell me to believe that God can bless this country and that men are judged by their peers. Who among his peers judged him? Was I there? Was the minister there? Was Harry Williams there? Was Farrell Jarreau? Was my aunt? Was Vivian? No, his peers did not judge him, and I will not believe.
No man is disbeliever! Everyone is believer! All men believe in something! If a man does not believe in God, He is a believer too, because he simply believes that God does not exist! Don't give yourself airs just because you believe in something since everyman believes in something! Always be humble!
... if a man prays God for some virtue, and at the same time gives himself up to negligence, acquiring no definite means to gain this virtue, and making no effort towards it, truly this man tempts God, rather than prays. Thus the divine James says: 'The effectual prayer of a righteous man avails much' (Jms. 5:16). What avails to make prayer effective? is when, besides begging a saint to pray for him about something, the man also prays about it himself and with all diligence does everything necessary for obtaining his request.
Man is a marvelous curiosity...he thinks he is the Creator's pet...he even believes the Creator loves him; has passion for him; sits up nights to admire him; yes and watch over him and keep him out of trouble. He prays to him and thinks he listens. Isn't it a quaint idea.
Whilst a man is persuaded that he has it in his power to contribute anything, be it ever so little, to his salvation, he remains in carnal self-confidence; he is not a self-despairer, and therefore is not duly humbled before God, he believes he may lend a helping hand in his salvation, but on the contrary, whoever is truly convinced that the whole work depends singly on the will of God, such a person renounces his own will and strength; he waits and prays for the operation of God, nor waits and prays in vain
The savage prays to a stone that he calls a god, while the Christian prays to a god he calls a spirit, and the prayers of both are equally useful.
The man who sows wrong thoughts and deeds and prays that God will bless him is in the position of a farmer who, having sown tares, asks God to bring forth for him a harvest of wheat.
The Savage interrupted him. "But isn't it natural to feel there's a God?" "You might as well ask if it's natural to do up one's trousers with zippers," said the Controller sarcastically. "You remind me of another of those old fellows called Bradley. He defined philosophy as the finding of bad reason for what one believes by instinct. As if one believed anything by instinct! One believes things because one has been conditioned to believe them. Finding bad reasons for what one believes for other bad reasons – that's philosophy. People believe in God because they've been conditioned to."
A man is not merely a man but a man among men, in a world of men. Being good at being a man has more to do with a man’s ability to succeed with men and within groups of men than it does with a man’s relationship to any woman or any group of women. When someone tells a man to be a man, they are telling him to be more like other men, more like the majority of men, and ideally more like the men who other men hold in high regard.
Believe. The promise of God are real. They are as real, as solid, yes infinitely more solid than this table which the materialist so thoroughly believes in. If you would only believe, O ye of little faith.
I have a serious question." "I will give a serious answer." "Can a god be killed?" The humor drained from Roman's face. "Well, that depends on if you're a pantheist or a Marxist." "What's the difference?" "The first believes that divinity is the universe. The two are synonymous and nonexistent without each other. The second believes in anthropocentrism, seeing man in the center of the universe, and god as just an invention of human conscience. Of course, if you follow Nietzsche, you can kill God just by thinking about him.
I met another man who considered himself perfect, but he was thoroughly mad; and I do not believe that any of the pretenders to perfection are better than good maniacs... for while a man has got a spark of reason left in him, he cannot, unless he is the most impudent of impostors, talk about being perfect.
Absolutely. If a Muslim who has-who is-a practicing Muslim who believes the word of the Koran to be the word of Allah, who abides by Islam, who goes to mosque and prays every Friday, who prays five times a day-this practicing Muslim, who believes in the teachings of the Koran, cannot be a loyal citizen to the United States of America.
We say, and we say openly, and while ye torture us, mangled and gory we cry out, "We worship God through Christ!" Believe Him a man: it is through Him and in Him that God willeth Himself to be known and worshipped.
Man knows so little about his fellows. In his eyes all men or women act upon what he believes would motivate him if he were mad enough to do what the other man or woman is doing.
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