A Quote by Fyodor Dostoevsky

It is not the real punishment. The only effectual one, the only deterrent and softening one, lies in the recognition of sin by conscience. — © Fyodor Dostoevsky
It is not the real punishment. The only effectual one, the only deterrent and softening one, lies in the recognition of sin by conscience.
Tantra says be real, be authentic to yourself. Your happiness is not bad; it is good. It is not sin! Only sadness is sin, only to be miserable is sin. To be happy is virtue because a happy person will not create unhappiness for others. Only a happy person can be a ground for others' happiness.
The first and greatest punishment of the sinner is the conscience of sin.
To sin offers repentance and forgiveness; not to sin offers only punishment.
It is said to be a deterrent. I cannot agree....I do not now believe that any one of the hundreds of executions I carried out has in any way acted as a deterrent against future murder. Capital punishment, in my view, achieved nothing except revenge.
Given the sin of impiety through which they [the Romans] sinned against the divine nature [by idolatry], the punishment that led them to sin against their own nature followed.... I say, therefore, that since they changed into lies [by idolatry] the truth about God, He brought them to ignominious passions, that is, to sins against nature; not that God led them to evil, but only that he abandoned them to evil.
Lies 1: There is only the present and nothing to remember. Lies 2: Time is a straight line. Lies 3: The difference between the past and the futures is that one has happened while the other has not. Lies 4: We can only be in one place at a time. Lies 5: Any proposition that contains the word 'finite' (the world, the universe, experience, ourselves...) Lies 6: Reality as something which can be agreed upon. Lies 7: Reality is truth.
Sin begins in thought, which is the intimation of conscience. So, if the conscience holds sin, then its thoughts shall be evil.
Real repentance means coming not only to be sorry for the consequences of sin but to hate sin itself.
Original sin, the true original sin, is the blind destruction for the sake of greed of this natural paradise which lies all around us-if only we were worthy of it.
Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.
Having recognition is not a sin, growing up is no sin, be star is not a sin, have technical skills is not a sin. To evolve in what is wrong is also a process of maturing.
I have somewhere read that conscience not only sits as witness and judge within our bosoms, but also forms the prison of punishment.
The real truth is, the number of convicts is too overwhelming for the means of proper and effectual punishment. I despair of any remedy but that which I wish I could hope for - a great reduction in the amount of crime.
I have now come to the conclusion (roughly) that capital punishment is defensible, if it can be shown to have a deterrent effect on murder. In that case, a few executions save not only some people from being murdered but also some people from becoming murders.
The man who has a conscience suffers whilst acknowledging his sin. That is his punishment.
Here the great art lies, to discern in what the law is to be to restraint and punishment, and in what things persuasion only is to work.
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