A Quote by Fyodor Dostoevsky

If they drive God from the earth, we shall shelter Him underground. — © Fyodor Dostoevsky
If they drive God from the earth, we shall shelter Him underground.
Even there, in the mines, underground, I may find a human heart in another convict and murderer by my side, and I may make friends with him, for even there one may live and love and suffer. One may thaw and revive a frozen heart in that convict, one may wait upon him for years, and at last bring up from the dark depths a lofty soul, a feeling, suffering creature; one may bring forth an angel, create a hero! There are so many of them, hundreds of them, and we are all to blame for them. [...] If they drive God from the earth, we shall shelter Him underground.
And how shall I call upon my God, my God and Lord, since, when I call for Him, I shall be calling Him to myself? and what room is there within me, whither my God can come into me? whither can God come into me, God who made heaven and earth? is there, indeed, O Lord my God, aught in me that can contain thee?
If I can find out God, then I shall find Him,If none can find Him, then I shall sleep soundly,Knowing how well on earth your love sufficed me, A lamp in darkness.
It is not a terrible thing to a wretched soul, when it shall lie roaring perpetually in the flames of hell, and the God of mercy himself shall laugh at them; when...God shall mock them instead of relieving them; when none in heaven or earth can help them but God, and he shall rejoice over them in their calamity
Beloved, we are God's children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is.
Let the first act of every morning be to make the following resolve for the day: - I shall not fear anyone on Earth. - I shall fear only God. - I shall not bear ill will toward anyone. - I shall not submit to injustice from anyone. - I shall conquer untruth by truth. And in resisting untruth, I shall put up with all suffering.
But God has to be given permission to work in this earth realm on behalf of man. You are in control! So if man has control, who no longer has it? God. When God gave Adam dominion, that meant God no longer had dominion. So God cannot do anything in this earth unless we let Him. And the way we let Him or give Him permission is through prayer.
The Apostle John said, " Beloved, now we are the sons of God." He didn't say by and by we are going to become sons of God. He said we are that now, today, this moment. " Now we are the sons of God, and it doth not yet appear what we shall be but we know that, when he shall appear, we shall be like him; for we shallsee him as he is"
Earth walks on Earth, Glittering in gold; Earth goes to Earth, Sooner than it wold; Earth builds on Earth, Palaces and towers; Earth says to Earth, Soon, all shall be ours.
I go to assume a task more difficult than that which devolved upon Washington. Unless the great God, who assisted him, shall be with me and aid me, I must fail; but if the same omniscient mind and almighty arm that directed and protected him shall guide and support me, I shall not fail - I shall succeed.
When we reach the hilltops of heaven, and look back upon all the way whereby the Lord our God hath led us, how shall we praise Him who, before the eternal throne, undid the mischief which Satan was doing upon earth. How shall we thank Him because He never held His peace, but day and night pointed to the wounds upon His hands, and carried our names upon His breastplate!
'Now we are the sons of God'. This is the starting point of adoption. However, 'it does not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is' (I Jn. 3:2). This is the perfection of adoption of sons and renewal which God bestowed on us in Christ, and of which John says in his Gospel that, 'Christ gave power to become the sons of God, even to them that believe on His name: which were born, not of blood, nor of the will of the flesh nor of the will of man, but of God' (Jn. 1:12-13).
Once [a soul] is condemned by God, then God's friends agree in God's judgment and condemnation. For all eternity they will not have a kind thought for this wretch. Rather they will be satisfied to see him in the flames as a victim of God's justice. ("The just shall rejoice when he shall see the revenge . . ." Psalm 57:11) They will abhor him. A mother will look from paradise upon her own condemned son without being moved, as though she had never known him.
Oh, the fullness, pleasure, sheer excitement of knowing God on Earth! I care not if I never raise my voice again for Him, if only I may love Him, please Him. Mayhap in mercy He shall give me a host of children that I may lead them through the vast star fields to explore His delicacies whose finger ends set them to burning. But if not, if only I may see Him, touch His garments, smile into His eyes - ah then, not stars nor children shall matter, only Himself.
No marvel if the worldling escape earthly afflictions. God corrects him not. He is base born and begot. God will not do him the favour to whip him. The world afflicts him not, because it loves him: for each man is indulgent to his own. God uses not the rod where He means to use the Word. The pillory or scourge is for those malefactors that shall escape execution.
That we we here highly resolve that these dead shall not have died in vain - that this nation, under God, shall have a new birth of freedom - and that government of the people, by the people, for the people, shall not perish from the earth.
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