A Quote by Fyodor Dostoevsky
Therefore, in my incontrovertible capacity as plaintiff and defendant judge and accused, I condemn this nature, which has so brazenly and unceremoniously inflicted this suffering... since I am unable to destroy Nature, I am destroying myself, solely out of weariness of having to endure a tyranny in which there is no guilty party.
Related Quotes
I am thinking, therefore I exist. (...) I was a substance whose whole essence or nature is solely to think, and which does not require any place, or depend on any material thing, in order to exist. Accordingly this 'I' - that is, the soul by which I am what I am - is entirely distinct from the body, and indeed is easier to know than the body, and would not fail to be whatever it is, even if the body did not exist.
I am not a pro-plaintiff or pro-defendant judge.
I am unable, when I turn to myself, to recognize any of my faculties or my capacities. The inner sensation which I have of myself informs me that I am, that I think, that I will, that I have sensory awareness, that I suffer, and so on; but it provides me with no knowledge whatever of what I am - of the nature of my thought, my sensations, my passions, or my pain - or the mutual relations that obtain between all these things ... I have no idea whatever of my soul.
I am nature. Nature is me. What I create is what I must create. That I create it is fundamental. I am both anonymous and very precious since I belong to all growth which is life. Therefore I must grow well. What I shape I must shape well.
I shall no doubt be blamed by certain scientists, and, I am afraid, by some philosophers, for having taken serious account of the alleged facts which are investigated by Psychical Researchers. I am wholly impenitent about this. The scientists in question seem to me to confuse the Author of Nature with the Editor of Nature; or at any rate to suppose that there can be no productions of the former which would not be accepted for publication by the latter. And I see no reason to believe this.
I am afraid that it would be a mockery of justice if the death penalty is not imposed. And therefore I pleaded that there are maximum aggravating circumstances, which supersede the mitigating circumstances. And there is not a single mitigating circumstance which speaks in favor of the accused, and therefore all the accused deserve (the) death penalty.
The virtues [moral excellence] therefore are engendered in us neither by nature nor yet in violation of nature; nature gives us the capacity to receive them, and this capacity is brought to maturity by habit.
I am against nature. I don't dig nature at all. I think nature is very unnatural. I think the truly natural things are dreams, which nature can't touch with decay.
Condemn me if you choose - I do that myself, - but condemn me, and not the path which I am following, and which I point out to those who ask me where, in my opinion, the path is.
You may object that by speaking of simplicity and beauty I am introducing aesthetic criteria of truth, and I frankly admit that I am strongly attracted by the simplicity and beauty of mathematical schemes which nature presents us. You must have felt this too: the almost frightening simplicity and wholeness of the relationship, which nature suddenly spreads out before us.
When man continues to destroy nature, he saws the very branch on which he sits since the rational protection of nature is at the same time the protection of mankind
A defendant can use discovery to run out the clock on the plaintiff and to make the plaintiff run out of money.
My love affair with nature is so deep that I am not satisfied with being a mere onlooker, or nature tourist. I crave a more real and meaningful relationship. The spicy teas and tasty delicacies I prepare from wild ingredients are the bread and wine in which I have communion and fellowship with nature, and with the Author of that nature.
We have the capacity to alter the nature of nature. No, we don't have just the capacity - we are altering the nature of nature, the natural systems that cause the planet to function in our favor.
I do not suffer; I cannot suffer because I am not an object. Of course there is suffering. But do you realize what this suffering is? I am the suffering. Whatever is manifested, I am the functioning. Whatever is perceptible I am the perceiving of it. Whatever is done I am the doing of it; I am the doer of it, and, understand this, I am also that which is done. In fact, I am the total functioning.
I prefer to be accused unjustly, for then I have nothing to reproach myself with, and joyfully offer this to the good Lord. Then I humble myself at the thought that I am indeed capable of doing the thing of which I have been accused.
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