A Quote by Fyodor Dostoevsky
Granted I am a babbler, a harmless vexatious babbler, like all of us. But what is to be done if the direct and sole vocation of every intelligent man is babble, that is, the intentional pouring of water through a sieve?
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Oh, gentlemen, perhaps I really regard myself as an intelligent man only because throughout my entire life I've never been able to start or finish anything. Granted, granted I'm a babbler, a harmless, irksome babbler, as we all are. But what's to be done if the sole and express purpose of every intelligent man is babble--that is, a deliberate pouring from empty into void.
I fear a Man of frugal speech - I fear a Silent Man - Haranguer - I can overtake - Or Babbler - entertain - But He who weigheth - While the Rest - Expend their furthest pound - Of this Man - I am wary - I fear that He is Grand -
Time will discover everything to posterity; it is a babbler, and speaks even when no question is put.
His answer trickled through my head like water through a sieve.
I am a firm believer that every few years one needs to shake one's life through a sieve, like a miner in the Yukon. The gold nuggets remain. The rest falls through like the soft earth it is.
Sectarian priests cry out concerning me, and ask, "Why is it this babbler gains so many followers, and retains them?" I answer, It is because I possess the principle of love. All I can offer the world is a good heart and a good hand.
Customers and contracts are like water and a sieve. The customer will find the largest hole and slide through it.
The difference between a simpleton and an intelligent man, according to the man who is convinced that he is of the latter category, is that the former wholeheartedly accepts all things that he sees and hears while the latter never admits anything except after a most searching scrutiny. He imagines his intelligence to be a sieve of closely woven mesh through which nothing but the finest can pass.
Every man has a vocation to be someone: but he must understand clearly that in order to fulfill this vocation he can only be one person: himself.
Sift each of us through the great sieve of circumstance and you have a residue, great or small as the case may be, that is the man or the woman.
When facing the public, politicians constantly filter their ideas through a political sieve. 'How will this affect the environmentalists, labor, management?' Sometimes the sieve gets so clogged by political taboos that no new ideas pass through.
The heart is commonly reached, not through the reason, but through the imagination, by means of direct impressions, by the testimony of facts and events, by history, by description. Persons influence us, voices melt us, looks subdue us, deeds inflame us. Many a man will live and die upon a dogma; no man will be a martyr for a conclusion.
I don't like the word 'calculated' because it sounds pejorative. Intentional. Intentional is better, I think. Wild in passion and intentional in expression.
How you refill. Lying there. Something like happiness, just like water, pure and clear pouring in. So good you don’t even welcome it, it runs through you in a bright stream, as if it has been there all along.
I am done with great things and big things, great institutions and big success, and I am for those tiny, invisible molecular moral forces that work from individual to individual, creeping through the crannies of the world like so many rootlets, or like the capillary oozing of water, yet which if you give them time, will rend the hardest monuments of man's pride.
I think of the love of God as a great river, pouring through us even as the waters pour through our ravine at floodtime. Nothing can keep this love from pouring through us, except of course our own blocking of the river. Do you sometimes feel that you have got to the end of your love for someone who refuses and repulses you? Such a thought is folly, for one cannot come to the end of what one has not got. We have no store of love at all. We are not jugs, we are riverbeds.
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