A Quote by Gabriel Byrne

Being listened to and being heard is an experience that doesn't happen terribly often. To listen compassionately or nonjudgmentally to another person - not to get too heavy about it - but I once heard somebody say that was a form of real prayer.
I never heard about tefillin. I was unfamiliar with the deep history and ritual of being an Orthodox Jew. Before you get out of bed, you say a prayer, and then you get out of bed, say another one.
There is a timbre of voice that comes from not being heard and knowing / you are not being heard / noticed only by others / not heard for the same reason.
Mostly by [listening to] Green Day. I listened to music a little bit before I had heard of them, but after I'd heard of them, I knew music was my calling. I listened to it all day, and I loved it so much that I wanted to be a part of it, so I worked on being in a band from there.
When you're not being heard - I can't tell you what to do when you're not being heard. I do think there is a way to move in love and get things done, though.
As my prayer became more attentive and inward, I had less and less to say. I finally became completely silent... This is how it is. To pray does not mean to listen to oneself speaking. Prayer involves becoming silent, and being silent, and waiting until God is heard.
If we only listened with the same passion that we feel about being heard.
Prayer from the depth and prayer from the surface are two prayers. One can utter what Christ has called 'vain repetitions', just repeating the prayer; one does not fix one's mind on the meaning of the prayer. If the depth of one's heart has heard the prayer, God has heard it.
Years ago I went to the Wailing Wall in Jerusalem and did what all tourists there do: wrote some words on a scrap of paper that I tucked into a crevice in the wall. When I closed my eyes and touched my head to the warm stone, it came to me: "All language is prayer." This must be so. Who is it we are speaking to when we speak to anyone? To that person, and also past him or her to Out There. If there is language, it means there is the possibility of being heard, being met, being loved. And reaching out to be heard, met, or loved is a holy act. Language is holy.
Being an outsider means not being heard, not having a voice. It means being treated as a second-class citizen, being diminished in the eyes of others. We have all felt this way at one time or another, but some feel it more consistently. Unfortunately, our schools often do not embrace the talents of many of their occupants.
There is a difference between being listened to and being heard.
We have heard enough about being practical and efficient and prudent. We heard it preached through several decades that these things would save the world. I think that, with the salty taste of blood and sweat on our lips, we are learning that we had best talk once again about doing what is right.
Heard ten thousand whispering and nobody listening. Heard one person starve, I heard many people laughing. Heard the song of a poet who died in the gutter.
They would go back and listen to my matches, and two days later, I'd be fined. Because no one heard it while it was being played, but they heard it on some mic behind the court. Is that the way it should be? I don't think so.
When you're playing music and you're starting to expose yourself for the first time, there's nothing more powerful than being listened to and being actually heard.
To say that a person feels listened to means a lot more than just their ideas get heard. It's a sign of respect. It makes people feel valued.
When a person realizes he has been deeply heard, his eyes moisten. I think in some real sense he is weeping for joy. It is as though he were saying, "Thank God, somebody heard me. Someone knows what it's like to be me".
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