A Quote by Gabriel Garcia Marquez

and realized that death was not only a permanent probability, as he had always believed, but an immediate reality. — © Gabriel Garcia Marquez
and realized that death was not only a permanent probability, as he had always believed, but an immediate reality.
Reality became for me a problem after my experience with LSD. Before, I had believed there was only one reality, the reality of everyday life. Just one true reality and the rest was imagination and was not real. But under the influence of LSD, I entered into realities which were as real and even more real than the one of everyday. And I thought about the nature of reality and I got some deeper insights.
From childhood I had never believed in permanence, and yet I had longed for it. Always I was afraid of losing happiness. This month, next year...death was the only absolute value in my world. Lose life and one would lose nothing again forever.
I understand what happens to the brain when people are near death, and I had always believed there were good scientific explanations for the heavenly out-of-body journeys described by those who narrowly escaped death.
Immediate knowledge tells us only that God is, not what he is. But if God is not an empty Being beyond the stars, he must be present in the communion of human spirits, and, in his relation to these, he is the One Spirit who pervades reality and thought. Hence there can be no final separation between our immediate consciousness of him and our mediated knowledge of reality.
Like I said, I always believed in the spirit realm. Whether or not I understood it or witnessed it or was involved in it. There wasn't an incident that made be believe it was real, like I said I had an interest in it and as I grew older I realized that there are some people that are doing this for real. That's when I realized this isn't just a Hollywood thing.
When we are dealing with human beings, no truth has reality by itself; it is always dependent upon the reality of the immediate relationship.
I always knew it was ill-fated, but he truly believed I would be his bride. I guess I'd never realized that before. He had taken my mucker hand and looked at my mottled face and believed we would wed. And he hadn't seemed sorry. In fact, he'd swooped me up in a corridor and kissed me. That set me to crying.
Cursed in earth and subdued by death, man found himself beset by time, and his instincts put to the test. Only then, he realized that with love he could survive, and that for a certain purpose he would toil. For those whom my love can not immune from death, are dedicated these paintings, in the hope they may express in drawing the reality of a resonant mind.
In trans-border relations, there are no permanent friends or permanent enemies or even permanent borders. There are only permanent interests and everything should be done to secure these interests.
Jack believed in something—he believed in white witches and sleighs pulled by wolves, and in the world the trees obscured. He believed that there were better things in the woods. He believed in palaces of ice and hearts to match. Hazel had, too. Hazel had believed in woodsmen and magic shoes and swanskins and the easy magic of a compass. She had believed that because someone needing saving they were savable. She had believed in these things, but not anymore. And this is why she had to rescue Jack, even though he might not hear what she had to tell him.
Death is always a constant possibility and probability and of course an inevitability, as well.
My grandfather was dying, and told the family he had decided to die. ... At that moment I wanted so badly to write and tell him that he was never going to die, that somehow he would always be present in my life, because he had a theory that death didn't exist, only forgetfulness did. He believed that if you can keep people in your memory, they will live forever. That's what he did with my grandmother.
The percept is the reality. It is not in propositional form. But the most immediate judgment concerning it is abstract. It is therefore essentially unlike the reality, although it must be accepted as true to that reality. Its truth consists in the fact that it is impossible to correct it, and in the fact that it only professes to consider one aspect of the percept.
The grand assertion is that you must see the world through probability and that probability is the only guide you need.
Teachers and students (leadership and people), co-intent on reality, are both Subjects, not only in the task of unveiling that reality, and thereby coming to know it critically, but in the task of re-creating that knowledge. As they attain this knowledge of reality through common reflection and action, they discover themselves as its permanent re-creators.
The thing that you have to understand about those of us in the Black Muslim movement was that all of us believed 100 percent in the divinity of Elijah Muhammad. We believed in him. We actually believed that God, in Detroit by the way, that God had taught him and all of that. I always believed that he believed in himself. And I was shocked when I found out that he himself didn't believe it.
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