A Quote by Gabriel Vahanian

Togetherness is a substitute sense of community, a counterfeit communion. — © Gabriel Vahanian
Togetherness is a substitute sense of community, a counterfeit communion.
A man can counterfeit love, he can counterfeit faith, he can counterfeit hope and all the other graces, but it is very difficult to counterfeit humility.
And so in my warnings, I was pointing to a number of incidents around the communion that could undermine our growing sense of communion - of becoming a global communion. So that's why I pointed to New Westminster in Canada, to incidents in the United States, and Sydney itself.
All political order presupposes a pre-political order, a sense that people belong together. And then, of course, they might seek a contract that embodies their togetherness. But the togetherness has to be there.
Communism introduced into the world a substitute for true religion. It is a counterfeit of the gospel plan.
Community cannot take root in a divided life. Long before community assumes external shape and form, it must be present as seed in the undivided self: only as we are in communion with ourselves can we find community with others. Community is an outward and visible sign of an inward and invisible grace, the flowing of personal identity and integrity into the world of relationships.
In man's life, the absence of an essential component usually leads to the adoption of a substitute. The substitute is usually embraced with vehemence and extremism, for we have to convince ourselves that what we took as second choice is the best there ever was. Thus blind faith is to a considerable extent a substitute for the lost faith in ourselves; insatiable desire a substitute for hope; accumulation a substitute for growth; fervent hustling a substitute for purposeful action; and pride a substitute for an unattainable self-respect.
A successful revolution establishes a new community. A missed revolution makes irrelevant the community that persists. And a compromised revolution tends to shatter the community that was, without an adequate substitute.
It's probably easier and cheaper to counterfeit hundred-dollar bills than it is to counterfeit Bitcoin.
Flattery is counterfeit, and like counterfeit money, it will eventually get you into trouble if you pass it to someone else.
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
Solitude without togetherness deteriorates into loneliness. One needs strong roots in togetherness to be solitary rather than lonely when one is alone.
Jesus said Communion first, community comes out of that, and out of community, ministry.
The best of community does give one a deep sense of belonging and well-being; and in that sense community takes away loneliness.
Religion is the first sense of community. Your sense of community occurs by reason of mutual experience with others.
We need a spirit of community, a sense that we are all in this together. If we have no sense of community, the American dream will wither.
Democrats believe that government should reflect the sense of community that Americans demonstrated after Katrina - the sense of community that has defined and united America throughout its history.
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