A Quote by Gabrielle Zevin

The things we respond to at twenty are not necessarily the same things we will respond to at forty and vice versa. This is true in books and also in life — © Gabrielle Zevin
The things we respond to at twenty are not necessarily the same things we will respond to at forty and vice versa. This is true in books and also in life
I'm not my mother. And so I'm not raising my kids in the same way. I don't respond in the same way. We don't spend our days in the same way because I don't necessarily enjoy the same things she likes to do.
When God does a miracle somehow you have to respond. When God does things for you - maybe we don't deserve them and we can never really repay God but God really wants us to respond to them. He doesn't want us to stay the same. So, for us to respond to what God has done in our lives is probably the same way he would want anyone to do - "Just tell people what I've done for you and what you've seen and heard." That's what we're doing.
"Humanism" is to be human, to think, to analyze, and to probe. To respond and to be stimulated by all living things - beasts, fowl, and fishes. To respond through touch, sight, smell, and sound to all things in nature - both organic and inorganic-to colors, shapes, and textures - to not only look at a blade of grass but to really see a blade of grass. These things, to me, are what life and living are all about. I would call it "Humanism."
Some of my fans don't really like it when I respond to people who say things that are trying to be hurtful on social media. But I think it's kind of funny. There's a lot of things that make me laugh, that people would try and say those things. I mean, there's some that I can't even retweet or respond to just because of how bad it is.
I think people enjoy "The Lobster" because people respond to original things, but I think they only respond to original things if they connect to some truths within us.
When we respond to threats immediately and take action right away, it's usually the threats that we're hard-wired to respond to, the kinds of things that our ancestors survived.
There is a difference between a private devotional life and a corporate one. Solemnity is proper in church, but things that are proper in church are not necessarily proper outside, and vice versa.
If this book has made any point clear, I hope it's that things don't have to be real to be true. Or vice versa.
The word relationship is beautiful. The original meaning of the root from which the word to relate comes is exactly the same as to respond. Relationship comes from that word respond. If you have any image of your wife or husband, you cannot respond, and hence relate, to the truth of the person. And we all go on carrying images.
... my life has been dedicated to my growth and evolution as a conscious being. ... becoming more aware of all that was taking place within me and around me; how my inner world affected my outer world and vice versa. I realized that the more awareness I have, the more choice I have in how I create or respond to the circumstances of my life.
We have to respond to budget concerns, we have to respond to functional and programmatic concerns of the building, and we have to respond to public engagement. That's what you sign up for when you decide to become an architect.
Now my ability to notice things and respond to things and be here is far more profound. With that comes happiness, with it comes sadness, but it's a beautiful life.
I don't necessarily look for what I respond to in a script. I look for things that scare me, and take that as an indication that I should probably do it. I don't want to be bored. I look for challenges. I look for a variety of different things because it's so easy to go the cliche route.
If we don't hold fast to our moral principles, nobody's going to. We don't have to have a majority, but once ten, fifteen, twenty million people start voting left, we'll scare the piss out of the Democrats, and they'll have to respond. But they're not going to respond to us until that happens.
You either believe that people respond to authority, or that they respond to kindness and inclusion. I'm obviously in the latter camp. I think that people respond better to reward than punishment.
Fundamentalist Muslim terrorists kill three thousand Americans, but America isn't supposed to respond, because if we respond, they'll respond. We always hear about 'karmic retributions' and the 'cycle of violence' only after we've been hit.
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