A Quote by Gad Saad

As someone who escaped religious persecution in Lebanon and whose parents were kidnapped in Beirut, I fully support the protection of all individuals from institutional discrimination. That said, I am weary of the ethos of victimhood that has parasitized our culture.
Needless to say, I fully support the legal codes that are meant to protect individuals from discrimination.
Religious freedom is often referred to as America's first freedom. Our country was founded by religious exiles and built on the belief that God has given all people certain inalienable rights. Government's role in society is to protect these rights and ensure that we are safe from religious persecution and discrimination.
People have the problem of denial. This is one of the things I learned in Lebanon. Everybody who left Beirut when the war started, including my parents, said, 'Oh, its temporary.' It lasted 17 years! People tend to underestimate the gravity of these situations. That's how they work.
There is a fetishization of victimization in our culture. And I just am not interested in victimhood.
I was born in Lebanon and emigrated to the U.S. and went back. I'd been raised in a French school in Beirut. Lebanon is a peculiar place, so bicultural it goes along with you. There is a Western influence, an Eastern influence. Most people are fluctuating between those identities.
Who imagined that what I said upon my departure from Beirut would become a reality, when I said the volcano and typhoon which started in Beirut will not stop.
I need to have one foot inside and one foot outside a culture to be able to write about it. For example, I couldn't write about the gay culture if I were wholly inside or outside of it. Finding that distance is always interesting. I jokingly say that when I'm in America, I write about Beirut, and when I'm in Beirut, I write about America. A lot of my friends in Beirut think I'm more American than Lebanese. Here, my friends think of me more as Lebanese.
Well-established Supreme Court precedents indicate that states - like the states of Washington and Minnesota - have no equal-protection rights of their own, nor can they vindicate equal-protection rights of their citizens. The same is true about being able to challenge alleged religious discrimination. This limitation on the states' authority to champion such claims is fundamental to our separation-of-powers architecture.
The word of God is definitely above culture, in terms of what or who should have authority in our lives. However, we must remember that we are within culture, and our calling in Christ is to play our part in the redemption and transformation of individuals and cultures. I believe the recent history of the religious subculture teaches all too clearly that unless we are moving forward in seeking the genuine transformation of culture, then we are standing still and it is transforming us.
In 2005, the last year of his life, Ahmad Abu Adass was 22 and still living with his parents in Beirut, Lebanon. He was kind and liked people, his friends later told investigators, but none of them thought he was very sophisticated.
People in the United States don't like to hear it, but puritanical Islam has been on the rise because of our unequivocal policy of absolute support for Israel, regardless of what Israel does - even if they invade Lebanon and bombard a major city like Beirut, full of civilians. Israel has atomic bombs, but we go nuts if any Arab country or Iran develops even nuclear capabilities.
I would sign an executive order protecting religious liberty, our first amendment rights, so Christian business owners and individuals don't face discrimination for having a traditional view of marriage.
It was important for me to show that Beirut and Lebanon were once the pearl of the Middle East. Beirut was once called the Paris of the Middle East and to have that feeling of a destroyed place that once was beautiful and glamorous and visually impressive was important. I think it's even sadder to get the feeling that this country, and indeed the whole Middle East, could have been a major force in the world if people would get together and forget about destruction, death and wars. But unfortunately, it's not happening yet.
Lebanon was at one time known as a nation that rose above sectarian hatred; Beirut was known as the Paris of the Middle East. All of that was blown apart by senseless religious wars, financed and exploited in part by those who sought power and wealth. If women had been in charge, would they have been more sensible? It's a theory.
What I've always said is that I'm opposed to institutional racism, and I would've, had I've been alive at the time, I think, had the courage to march with Martin Luther King to overturn institutional racism, and I see no place in our society for institutional racism.
At the bottom of religious persecution is the doctrine of self-defence; that is to say, the defence of the soul. If the founder of Christianity had plainly said: 'It is not necessary to believe in order to be saved; it is only necessary to do, and he who really loves his fellow-men, who is kind, honest, just and charitable, is to be forever blest' - if he had only said that, there would probably have been but little persecution.
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