A Quote by Gad Saad

Secularism and pluralism are two of the defining ethos of Western societies. The former decouples religion from governmental institutions whilst the latter seeks to protect the rights of all citizens to freely practice their creed.
We must protect the right of citizens to practice their religions freely. As president, I will support federal and state-level legislation like the Religious Freedom Restoration Acts that protect citizens and their churches from government intrusion.
If one wishes to forgo the protection afforded by secular pluralism, then perhaps Western liberal democracies is not the right place for you to freely exercise your religion.
Western dictionaries define secularism as absence of religion but Indian secularism does not mean irreligiousness.It means profusion of religions.
The difference between a man who faces death for the sake of an idea and an imitator who goes in search of martyrdom is that whilst the former expresses his idea most fully in death it is the strange feeling of bitterness which comes from failure that the latter really enjoys; the former rejoices in his victory, the latter in his suffering.
When we speak of the origin of western democracy it's precisely here, in this territory that the modern definition of democracy first emerged in city/states known now as Greece. This was coming from a society in which 30 thousand citizens had rights and 300 thousand were slaves and citizens without rights that lived in this territory. So that was the concept of western democracy; some citizens had the prerogative of exerting their civil and political rights while the others had none.
Both religion and natural science require a belief in God for their activities, to the former He is the starting point, and to the latter the goal of every thought process. To the former He is the foundation, to the latter, the crown of the edifice of every generalized world view.
It is better that a man should tyrannize over his bank balance than over his fellow-citizens and whilst the former is sometimes denounced as being but a means to the latter, sometimes at least it is an alternative.
The more civilized a nation, the more conformed its population, until that civilization's last age arrives, when multiplicity wages war with conformity. The former grows ever wilder, ever more dysfunctional in its extremities; whilst the latter seeks to increase its measure of control, until such efforts acquire diabolical tyranny.' - Traveller
I would like to invite the citizens of Great Britain and the citizens of the U.S. and the citizens of the world to come here and walk freely through the streets of Venezuela, to talk to anyone they want, to watch television, to read the papers. We are building a true democracy, with human rights for everyone, social rights, education, health care, pensions, social security, and jobs.
French laicite is probably aggressive and antagonistic to the religion, but there are other models of secularism in the world where there could be reconciliation between religion and secularism.
I support the rights of all people to practice their religious beliefs privately, but I oppose the idea of respecting religions. In truth, I have no respect for any religion. I believe religion is not compatible with human rights, women's rights, or freedom of expression.
If mythic violence is lawmaking, divine violence is law-?destroying; if the former sets boundaries, the latter boundlessly destroys them; if mythic violence brings at once guilt and retribution, divine power only expiates; if the former threatens, the latter strikes; if the former is bloody, the latter is lethal without spilling blood
When we are unwilling to draw clear moral lines between free societies and fear societies, when we are unwilling to call the former good and the latter evil, we will not be able to advance the cause of peace because peace cannot be disconnected from freedom.
Religious-liberty protections are one way of achieving civil peace even amid disagreement. The United States is a pluralistic society. To protect that pluralism and the rights of all Americans, of whatever faith they may practice, religious-liberty laws are good policy. Liberals committed to tolerance should embrace them.
There have been two lines of progress in this world-political and religious. In the former the Greeks are everything, the modern political institutions being only the development of the Grecian; in the latter the Hindus are everything.
The two great points of difference between a democracy and a republic are: first, the delegation of the government, in the latter,to a small number of citizens elected by the rest; secondly, the greater number of citizens and greater sphere of country over which the latter may be extended.
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