A Quote by Gad Saad

The contents of an ideology are not sacrosanct simply because they are couched in the cloak of a religion. — © Gad Saad
The contents of an ideology are not sacrosanct simply because they are couched in the cloak of a religion.
Interest in religion is not necessarily interest in God. Religion in public life means a set of ideas, an ideology that has certain positions. Religion is then one more ideology among others. Religion is about God. Religion begins with a relationship to God, not a relationship to an idea. It is God who is an actor, not just individuals who have certain beliefs who are actors. God is an actor.
If you don't like the word 'religion,' you can replace it with 'ideology' - it's largely the same thing. At the heart of both religion and ideology is the question of authority and where authority is coming from.
Islam is an ideology and there's a religious component to it that's radicalized and in some cases it masks itself behind that religion, especially in America, because of freedom of religion.
Some ... sexist evil probably predates religion and can be ascribed to our biology, but there is no question that religion promulgates and renders sacrosanct attitudes toward women that would be unseemly in a brachiating ape.
I don't spend a huge amount of time fixated on climate denial because I don't think that their objections, though sometimes couched in science, are based in science. I think they're based in ideology. And I don't think there's anything you can do.
I think ideology is toxic, all ideology. It's not that there are good ones and bad ones. All ideology is toxic, because ideology is a kind of insult to the gift of human free thinking.
Religion is a means of exploitation employed by the strong against the weak; religion is a cloak of ambition, injustice and vice.
Islam is not a religion, it's an ideology, the ideology of a retarded culture.
The Islamic ideology is a political ideology based on a religion.
Whatseems to take place outside ideology (to be precise, in the street), in reality takes place in ideology. What really takes place in ideology seems therefore to take place outside it. That is why those who are in ideology believe themselves by definition outside ideology: one of the effects of ideology is the practical denegation of the ideological character of ideology by ideology: ideology never says, 'I am ideological.'
Religion is a means of exploitation employed by the strong against the weak; religion is a cloak of ambition, injustice and vice . . . . Truth breaks free, science is popularized, and religion totters; soon it will fall, in the course of centuries--that is, tomorrow. . . . In good time we shall only have to deal with reason.
In my experience ideology is a lot like religion; it's a belief system and most people cling to it long after it becomes clear that their ideology doesn't describe the real world.
We live in a climate of fear, and because of this whole ideology of consumption almost to the point of religion.
So much about religion has to do with rigid, sacrosanct preciousness. I don't live my life that way, and I don't feel that's what Baha'u'llah teaches.
No ideology should ever get a pass simply because it is cloaked in a religious robe.
Religion is confining and imprisoning and toxic because it is based on ideology and dogma. But spirituality is redeeming and universal.
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