A Quote by Gad Saad

Regrettably, many religious traditions exacerbate our innate proclivity to divide the world into two clearly demarcated camps, and in doing so, this fans the flames of intolerance and hate.
There is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners. The contemporary world, with its open wounds which affect so many of our brothers and sisters, demands that we confront every form of polarization which would divide it into these two camps.
The separation of church and state is extremely important to any of us who holds to the original traditions of our nation. . . . To change these traditions . . . would be harmful to our whole attitude of tolerance in the religious area. If we look at situations which have arisen in the past in Europe and other world areas, I think we will see the reason why it is wise to hold to our early traditions.
This philosophy of hate, of religious and racial intolerance, with its passionate urge toward war, is loose in the world. It is the enemy of democracy; it is the enemy of all the fruitful and spiritual sides of life. It is our responsibility, as individuals and organizations, to resist this.
I will never allow anyone to divide this people once more into religious camps, each fighting the other
I love studying different religions. For me, learning and drawing from the different religious traditions is essential to being a good public servant. And the connections between our various religious traditions become our public ethic; they tie us together.
Each person shines with his or her own light. No two flames are alike. There are big flames and little flames, flames of every color. Some people’s flames are so still they don’t even flicker in the wind, while others have wild flames that fill the air with sparks. Some foolish flames neither burn nor shed light, but others blaze with life so fiercely that you can’t look at them without blinking, and if you approach you shine in the fire.
It's true that to speak of an ethic of giftedness, which is very much the ethic that I deploy in raising questions about designer children and genetic engineering - an appreciation of the giftedness of the child or the giftedness of life does have religious resonance, because a great many religious traditions emphasize the sense in which the good things in life are not all our own doing; they are gifts from God.
I apologies to my fans, teammates and the Grizzlies organization for regrettably not doing the necessary research about what supplements I can put in my body.
In Scotland, Catholics have raised their voices against sectarianism and intolerance directed against the Church. Clearly, these actions show that freedom of religious expression, a basic human right, is not upheld in our midst as widely and as completely as it should be.
Unilateral tolerance in a world of intolerance is like unilateral disarmament in a world of armed camps: it regards hope as a better basis for policy than reality.
Our country undergoes periodic episodes of extreme intolerance and fear of foreigners, refugees in particular. Not only were people of Japanese descent placed in internment camps during World War II, but so were some Italians and Germans.
Politicians and leaders who see the media as 'the enemy within' divide society into two clashing cultural camps. Populist demagogues benefit from binary oppositions.
I do believe that people of all religions have a right to build edifices or structures or places of religious worship or study where the community allows them to do it under zoning laws and that sort of thing, and that we don't want to turn an act of hate against us by extremists into an act of intolerance for people of religious faith.
Intolerance has become, I think, the reigning ideology of the world today, the intolerance versus intolerance and it's taken on lethal proportions.
Pastoral theology and care helps people look deeper at the intersection between their inherited religious traditions and their current life situations. From this vantage point, religious traditions can be reinterpreted in a manner that assists healing, corrects distortions, and expands vision.
We can divide bitcoin people into two camps: one that goes along with the existing system and wants it to work complimentarily with the existing system, and then the other half is basically religiously opposed and wants to invent a libertarian, regulation-free world.
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