A Quote by Gail Carriger
Why? I mean, why you? I can perfectly comprehend not liking my husband. I dislike him intensely most of the time.” Professor Lyall stifled a chuckle. “I am given to understand that he does not approve of spelling one’ s name with two ll’s. He finds it inexcusably Welsh. I suspect he may be quite taken with you, however.
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He stood staring into the wood for a minute, then said: "What is it about the English countryside — why is the beauty so much more than visual? Why does it touch one so?" He sounded faintly sad. Perhaps he finds beauty saddening — I do myself sometimes. Once when I was quite little I asked father why this was and he explained that it was due to our knowledge of beauty's evanescence, which reminds us that we ourselves shall die. Then he said I was probably too young to understand him; but I understood perfectly.
A modern man may disapprove of some of his sweeping reforms, and approve others; but finds it difficult not to admire even where he does not approve.
My first name, with the rare two-r spelling, came from a sportswriter named Garry Schumacher. My parents didn't know him personally, but my mother liked the spelling.
Plenty more of the Nays sound perfectly sincere, though. They may genuinely dislike [Bob] Dylan; they may even enjoy or admire him, but just don't think he's all that. Fair enough. The reaction of such folk seems to be chiefly amazement tinged with befuddlement: they've given him what? You're kidding me.
Why are there organized beings? Why is there something rather than nothing? Here again, I fully understand a scientist who refuses to ask it. He is welcome to tell me that the question does not make sense. Scientifically speaking, it does not. Metaphysically speaking, however, it does. Science can account for many things in the world; it may some day account for all that which the world of phenomena actually is. But why anything at all is, or exists, science knows not, precisely because it cannot even ask the question.
My name is Stephen Leeds, and I am perfectly sane. My hallucinations, however, are all quite mad.
Let every woman ask herself: "Why am I the slave of man? Why is my brain said not to be the equal of his brain? Why is my work notpaid equally with his? Why must my body be controlled by my husband? Why may he take my labor in the household, giving me in exchange what he deems fit? Why may he take my children from me? Will them away while yet unborn?" Let every woman ask.
Why does one always ask a writer why they stopped? I am sure everyone finds in any drawer a few dear poems.
Do you ask why I am unwilling to marry a rich wife? It is because I am unwilling to be taken to husband by my wife. The mistress of the house should be subordinate to her husband, for in no other way, Priscus, will the wife and husband be on an equality.
My name is Matthew Walker, I am a professor of neuroscience and psychology at the University of California, Berkeley, and I am the author of the book 'Why We Sleep.'
If you are uninterested in what I say, there's an end to it. If you like what I say, please try to understand which previous influences have made you like it. If you like some of the things I say, and dislike others, you could try to understand why. If you dislike all I say, why not try to find out what formed your attitude?
Do you ask what sort of a maid I desire or dislike, Flaccus? I dislike one too easy and one too coy. The just mean, which lies between the two extremes, is what I approve; I like neither that which tortures nor that which cloys.
I once had a patient who used to practice the most horrible tortures on himself, and when I asked him why he did such things, he said, 'Why before the world does them.' I asked him then, 'Why not wait and see what the world will do?' and he said, 'Don't you see? It always come at last, but this way at least I am master of my own destruction.
The most common thing that real reporters say to me is, "I wish I could say what you say." What I don't understand is, why can't they say what I say, even in their own way? Does that mean they want to be able to name certain bald contradictions or hypocrisies that politicians have?
But why, some say, the moon? Why choose this as our goal? And they may well ask; why climb the highest mountain? Why, 35 years ago, fly the Atlantic? Why does Rice play Texas?
Why? is the boy's motto, why does, why is, why not? Food, weather, time, fires, sea and season, clothes and cars and people; it's all grist to the mill of why.
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