A Quote by Gail Collins

This is the moment when I should also admit that when the Internet first arrived I kept telling people it was a fad. — © Gail Collins
This is the moment when I should also admit that when the Internet first arrived I kept telling people it was a fad.
My wife kept looking at the Jack Paar show and telling me that's what I should be doing on television. But I kept telling her she was wrong.
When I first started rapping, one of my partners who kept telling me to do music, I had asked him who I should buy some beats from, and he said DJ Squeeky.
I've never had an 'I've arrived' moment. I don't like that word, 'arrived.' If you say you've arrived, then you've achieved your dream. You've done all you can. 'I'm the guy now.' I don't like that.
Fashion is made up of paradoxes. There was a key moment in fashion. When the Japanese first arrived - Comme des Garçons, Yohji Yamamoto, and all - I have to humbly admit that I didn't understand the importance of it at all. It was Jean-Jacques Picart who explained it to me. They had a huge influence in that they showed that aestheticism could be different from prettiness, that there was beauty and that beauty was beyond pretty.
One person reads the book, and cannot help telling a friend. That is vastly superior to any kind of advertisement, or clever magazine article. That is also the great power of the internet, where people share their opinions without the annoying screen of the media, and so much of the presence of my books has come from the Internet. It's a new era, a new form of war, and I embrace it.
The internet is just a passing fad.
I actually was in the newsroom the moment the first Zodiac letter arrived there in 1969.
All I'm arguing for really is that we should have a conversation where the best ideas really thrive, where there's no taboo against criticizing bad ideas, and where everyone who shows up, in order to get their ideas entertained, has to meet some obvious burdens of intellectual rigor and self-criticism and honesty-and when people fail to do that, we are free to stop listening to them. What religion has had up until this moment is a different set of rules that apply only to it, which is you have to respect my religious certainty even though I'm telling you I arrived at it irrationally.
On the first tee I kept telling myself, "Trust yourself, you can do it."
Could it be, I wonder, that there is such a thing as a wantologist, someone we can hire to figure out what we want? Have I arrived at some final telling moment in my research on outsourcing intimate parts of our lives, or at the absurdist edge of the market frontier?
Every time I make, I've made a piece of work, I've wanted to get rid of it, obliterate it and do the next thing, because it was never quite what I wanted. I think the moment you think you've arrived is the moment that you should stop.
Indeed — why should I not admit it? — in that moment, my heart was breaking.
For telling a good and incisive religious joke, you should be praised. For telling a bad one, you should be ridiculed and reviled. The idea that you could be prosecuted for the telling of either is quite fantastic.
When my husband died, people kept telling me not to cry. People kept trying to help me to forget. But I didn't want to forget. [...] So I realize, that if it's hard for me, how much harder it must be for you.
When the Internet first launched, you had all these newspapers saying that the Internet was only used by bad people, to do bad things and what was the point of it. But the Internet changed everything, just like Bitcoin will.
Since substance is infinite, the universe as a whole, i.e., god, Hegel is telling us that philosophy is knowledge of the infinite, of the universe as a whole, i.e, god. You cannot get more metaphysical than that. I think that Hegel scholars have to admit this basic fact rather than burying their heads in the sand and trying to pretend that Hegel is concerned with conceptual analysis, category theory, normativity or some such contemporary fad.
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