A Quote by Gail Godwin
Heroics are not easily had for the young in our times. Perhaps that is why they go to such extremes to create their own dangers.
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Have no fear of robbers or murderers. They are external dangers, petty dangers. We should fear ourselves. Prejudices are the real robbers; vices the real murderers. The great dangers are within us. Why worry about what threatens our heads or our purses? Let us think instead of what threatens our souls.
Perhaps we all lose our sense of reality to the precise degree to which we are engrossed in our own work, and perhaps that is why we see in the increasing complexity of our mental constructs a means for greater understanding, even while intuitively we know that we shall never be able to fathom the imponderables that govern our course through life.
Our sons, who so easily recognize our errors, and rightly denounce them, will have to confess their own, later on, and they may be as bad as ours, perhaps worse.
We must never fear robbers or murderers. They are dangers from outside, small dangers. It is ourselves we have to fear. Prejudice is the real robber, vice the real murderer. Why should we be troubled by a threat to our person or our pocket? What we have to beware of is the threat to our souls'.
I can't help but wonder why we, as Christ professing young women so easily submit our minds and emotions to an industry that openly mocks the purity and righteousness of our Heavenly Prince.
I don't know why I go to extremes.
Why one writes is a question I can answer easily, having so often asked it of myself. I believe one writes because one has to create a world in which one can live. I could not live in any of the worlds offered to me - the world of my parents, the world of war, the world of politics. I had to create a world of my own, like a climate, a country, an atmosphere in which I could breathe, reign, and recreate myself when destroyed by living. That, I believe, is the reason for every work of art.
We exist for ourselves, perhaps, and at times we even have a glimmer of who we are, but in the end we can never be sure, and as our lives go on, we become more and more opaque to ourselves, more and more aware of our own incoherence. No one can cross the boundary into another – for the simple reason that no one can gain access to himself.
Jay and I used to talk about this: we never had a goal of making a lot of money. We had a goal of having a business of our own. And there were many times we could have sold out and had a lot of money. Billions. We just put it in our pocket and go home, OK? But that was never our goal.
If catastrophic geology had at times pushed Nature to almost indecent extremes of haste, uniformitarian geology, on the other hand, had erred in the opposite direction, and pictured Nature when she was 'young and wantoned [sic] in her prime', as moving with the lame sedateness of advanced middle age. It became necessary, therefore, as Dr. [Samuel] Haughton expresses it, 'to hurry up the phenomena'.
As gang members, as young dudes in the streets, especially in L.A., we're the effect of a situation. We didn't wake up and create our own mindstate and our environment; we adapted our survival instincts.
We have no reason to mistrust our world, for it is not against us. Has it terrors, they are our terrors; has it abysses, those abysses belong to us; are dangers at hand, we must try to love them.... Perhaps all the dragons of our lives are princesses who are only waiting to see us once beautiful and brave. Perhaps everything terrible is in its deepest being something helpless that wants help from us.
Our generation has taken to the cosmetic use of pesticides and I think, perhaps unwittingly, not fully understanding the dangers it represents to ourselves and, most importantly, to our children.
Friends and neighbors complain that taxes are indeed very heavy, and if those laid on by the government were the only ones we had to pay, we might the more easily discharge them; but we have many others, and much more grievous to some of us. We are taxed twice as much by our idleness, three times as much by our pride, and four times as much by our folly.
There has been sort of, if you will, a moral interventionism on the part of the United States trying to reshape countries in our own image. Now, we had to go into Afghanistan. We didn't have to go into Iraq. But the idea that you could create a Vermont in the Middle East like that was naive from the beginning.
Why do we have 'Transformers 5 or 6?' Because young kids will go and see it four or five times.
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