A Quote by Gail Godwin

If there is such a thing as sin in this world, I think it must be shutting oneself up against hope. — © Gail Godwin
If there is such a thing as sin in this world, I think it must be shutting oneself up against hope.
The last sin, the sin against the Holy Ghost - to lie to oneself. Lying to other people - that's a small thing in comparison.
Marriage is not comfortable and harmonious. Rather it is a place of individuation where a person rubs up against oneself and against the partner, bumps up against the person in love and in rejection, and in this fashion learns to know oneself, the world, good and evil, the heights and the depths.
I feel so intensely the delights of shutting oneself up in a little world of one’s own, with pictures and music and everything beautiful.
God has decided the rules of life, whereby you don't trespass on anybody else's rights, and sin is something that upsets the balance of things. There are three types of sin: sin against yourself; sin against other people; and sin against God. People often sin against themselves and others and misbehave with God, too.
I do think it imperative that you recover from fear of rejection. Forgive me, but that is the sin of pride, and you must avoid that particular manifestation of the sin if you are to reach the goal . . . you hope for.
The first duty of a Christian, of a disciple and follower of Jesus Christ, is to deny himself. To deny oneself means to give up one's bad habits, to root out of the heart all that ties us to the world; not to cherish bad desires and thoughts; to quench and suppress bad thoughts; to avoid occasions of sin; not to do or desire anything from self-love but to do everything out of love for God. To deny oneself means, according to the Apostle Paul, to be dead to sin and the world, but alive to God.
We-each of us-are intricately, irremovably connected to the larger universe. It is our true home, and thinking that this physical world is all that matters is like shutting oneself up in a small closet and imagining that there is nothing else out beyond it.
In relation to the question of hope, I think the only hope we have is hope against hope. We hope for a better world. But of course we can do better than just hope.
I have never had a studio, and I do not understand shutting oneself up in a room. To draw, yes; to paint, no.
Against the suffering which may come upon one from human relationships the readiest safeguard is voluntary isolation, keeping oneself aloof from other people. The happiness which can be achieved along this path is, as we see, the happiness of quietness. Against the dreaded external world one can only defend oneself by some kind of turning away from it, if one intends to solve the task by oneself.
It doesn't dawn on this depraved bourgeois world that this is positively a sin against all reason; that it is criminal lunacy to keep on drilling a born half-ape until people think they have made a lawyer out of him, while millions of members of the highest culture- race must remain in entirely unworthy positions; that it is a sin against the will of the Eternal Creator if His most gifted beings by the hundreds and hundreds of thousands are allowed to degenerate in the present proletarian morass, while Hottentots and Zulu Kaffirs are trained for intellectual professions.
Failure to deal with the presence of sin can often be traced back to spiritual amnesia – forgetting our new, true, real identity. As a believer, I am someone who has been delivered from the dominion of sin and who therefore is free and motivated to fight against the remnants of sin in my heart. You must know, rest in, think through, and act upon your new identity – you are in Christ
One must find out for oneself, and make sure beyond doubt, 'who' one is, 'what' one is, 'why' one is... Being thus conscious of the proper course to pursue, the next thing is to understand the conditions necessary to following it out. After that, one must eliminate from oneself every element alien or hostile to success, and develop those parts of oneself which are specially needed to control the aforesaid conditions.
Freedom is the possibility of development, of enhancement of one's life - or the possibility of withdrawing, shutting oneself up, denying and stultifying one's growth.
Israel is shutting out the Arab world and shutting itself in.
Man can sin against nature in two ways. First, when he sins against his specific rational nature, acting contrary to reason. In this sense, we can say that every sin is a sin against man's nature, because it is against man's right reason.
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