A Quote by Galileo Galilei

There are those who reason well, but they are greatly outnumbered by those who reason badly. — © Galileo Galilei
There are those who reason well, but they are greatly outnumbered by those who reason badly.
Those who invalidate reason ought seriously to consider whether they argue against reason with or without reason.
The number of people that can reason well is much smaller than those that can reason badly. If reasoning were like hauling rocks, then several reasoners might be better than one. But reasoning isn't like hauling rocks, it's like, it's like racing, where a single, galloping Barbary steed easily outruns a hundred wagon-pulling horses.
The claim is also sometimes made that science is as arbitrary or irrational as all other claims to knowledge, or that reason itself is an illusion. As Ethan Allen said Those who invalidate reason ought seriously to consider whether they argue against reason with or without reason; if with reason, then they establish the principle that they are labouring to dethrone. If they argue without reason, which they must do, in order to be consistent with themselves, they are out of reach of rational conviction, nor do they deserve a rational argument.
The reason to do any barking - well, the reason for me - is that 'Three Billboards' feels so off about so many things. It's one of those movies that really do think they're saying something profound about human nature and injustice.
The system of Descartes... seemed to give a plausible reason for all those phenomena; and this reason seemed more just, as it is simple and intelligible to all capacities. But in philosophy, a student ought to doubt of the things he fancies he understands too easily, as much as of those he does not understand.
Many are destined to reason wrongly; others, not to reason at all; and others, to persecute those who do reason.
You want to have pressure and tell stories that you find a real reason to tell, aside from any business reason. If business is your only reason, that always goes badly.
Everything happens through immutable laws, ...everything is necessary... There are, some persons say, some events which are necessary and others which are not. It would be very comic that one part of the world was arranged, and the other were not; that one part of what happens had to happen and that another part of what happens did not have to happen. If one looks closely at it, one sees that the doctrine contrary to that of destiny is absurd; but there are many people destined to reason badly; others not to reason at all others to persecute those who reason.
Those who greatly enlighten delusion are buddhas; those who are greatly deluded about enlightenment are sentient beings.
Those who will not reason, are bigots, those who cannot, are fools, and those who dare not, are slaves.
Does God have a reason for wanting us to be charitable, to take care of those who can't take care of themselves? Either God does or God doesn't, it's just logic. If God has a reason then there is a reason independent of God and whatever God's reason is we should figure it out for ourselves. There is a reason and God doesn't really ground morality at all. God wants us to give charity because it's the right thing to do.
I'm one of those people that thinks things happen for a reason, and you just have to look for the reason.
Those who believe without reason cannot be convinced by reason.
Those that differ upon Reason, may come together by Reason.
Where did I get it from? Was it by reason that I attained to the knowledge that I must love my neighbour and not throttle him? They told me so when I was a child, and I gladly believed it, because they told me what was already in my soul. But who discovered it? Not reason! Reason has discovered the struggle for existence and the law that I must throttle all those who hinder the satisfaction of my desires. That is the deduction reason makes. But the law of loving others could not be discovered by reason, because it is unreasonable.
What is fantastic for me is that the Romantic movement comes out as a counter balance to everything that has been accumulating since the Age of Reason. I think the downfall of imagination as a genre or as a perception starts with the Age of Reason, which says everything else that came before us, all those superstitions, all those myths, are childish.
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