A Quote by Galileo Galilei
Vision, I say, is related to light itself. But of this sensation and the things pertaining to it, I pretend to understand but little; and since even a long time would not suffice to explain that trifle, or even to hint at an explanation, I pass over this in silence.
Related Quotes
It is better to adopt the simplest explanation, even if it is not simple, even if it does not explain very much. A bright light is not necessary, a taper is all one needs to live in strangeness, if it faithfully burns.
Where there is light, there must be shadow, where there is shadow there must be light. There is no shadow without light and no light without shadow.... We do not know if the so-called Little People are good or evil. This is, in a sense, something that surpasses our understanding and our definitions. We have lived with them since long, long ago-- from a time before good and evil even existed, when people's minds were still benighted.
I have a tendency to want to understand everything people say and everything I hear, both at work and outside, even at a distance, even if it’s one of the innumerable languages I don’t know, even if it’s in an indistinguishable murmur or imperceptible whisper, even if it would be better that I didn’t understand and what’s said is not intended for my ears or is said precisely so I won’t understand it.
Suffice it to say, during the whole long day I came not to the conclusion, even once, that the southern slave, fed, clothed, whipped and protected by his master, is happier than the free colored citizen of the North. To that conclusion I have never since arrived.
There are three kinds of explanation in science: explanations which throw a light upon, or give a hint at a matter; explanations which do not explain anything; and explanations which obscure everything.
At a certain stage of misery, you'll try anything to explain what's going on with you, even if you know it doesn't explain a thing and it's one failed explanation after another.
There are many aspects of time we just do not understand. That’s the thing about writing a popular book: You realize the things you understand because for those you can give a really simple explanation. But some things about time I just don’t know how to give simple explanations for, even though I can tell you mathematically what’s going on.
I was instructed long ago by a wise editor, "If you understand something you can explain it so that almost anyone can understand it. If you don't, you won't be able to understand your own explanation." That is why 90% of academic film theory is bullshit. Jargon is the last refuge of the scoundrel.
It would take too long to explain the intimate alliance of contradictions in human nature which makes love itself wear at times the desperate shape of betrayal. And perhaps there is no possible explanation.
I think the end is endless. It's either a big black hole or a big white light or both together. But it's totally meaningless, because even if someone would explain it, I wouldn't understand it.
Listening is active. It's like vision. It's like the idea of the eye projecting light, which I've heard is what children and infants say when they're asked to explain vision - that the eye projects light, rather than just receives it.
Black is real sensation, even if it is produced by entire absence of light. The sensation of black is distinctly different from the lack of all sensations.
It is the duty of the human understanding to understand that there are things which it cannot understand, and what those things are. Human understanding has vulgarly occupied itself with nothing but understanding, but if it would only take the trouble to understand itself at the same time it would simply have to posit the paradox.
Since we think we understand when we know the explanation, and there are four types of explanation (one, what it is to be a thing; one, that if certain things hold it is necessary that this does; another, what initiated the change; and fourth, the aim), all these are proved through the middle term.
Time changes all things and cultivates even in herself an appreciation of irony, and, therefore, why shouldn't I have changed a trifle?
The only time we actually even think about our music is in interviews. We have to explain why we do what we do, even though it seems pointless to us to explain it. The rest of the time we just do what we do and don't worry about it.
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