A Quote by Galileo Galilei

Well, since paradoxes are at hand, let us see how it might be demonstrated that in a finite continuous extension it is not impossible for infinitely many voids to be found.
What I assert and believe to have demonstrated in this and earlier works is that following the finite there is a transfinite (which one could also call the supra-finite), that is an unbounded ascending lader of definite modes, which by their nature are not finite but infinite, but which just like the finite can be determined by well-defined and distinguishable numbers.
It might be a good idea if, like the White Queen, we practiced believing six impossible things every morning before breakfast, for we are called on to believe what to many people is impossible. Instead of rejoicing in this glorious "impossible" which gives meaning and dignity to our lives, we try to domesticate God, to make his might actions comprehensible to our finite minds.
In any finite region of space, matter can only arrange itself in a finite number of configurations, just as a deck of cards can be arranged in only finitely many different orders. If you shuffle the deck infinitely many times, the card orderings must necessarily repeat.
We know then the existence and nature of the finite, because we also are finite and have extension. We know the existence of the infinite and are ignorant of its nature, because it has extension like us, but not limits like us. But we know neither the existence nor the nature of God, because he has neither extension nor limits.
I have found that the many imbalances within our individual lives result in an overall more worldly balance. What I mean is that no matter how unfair I think something is, I need only look at the bigger picture to see how, in a way, it fits... however impossible it is to understand it or see it at the time.
Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.
Wealth, in terms of dollars and so forth, could be counted up, because dollars were finite. It doesn't make any difference how many dollars you have-at a certain point you only have dollars. You start with finite, you end with finite.
Wealth, in terms of dollars and so forth, could be counted up, because dollars were finite. It doesn’t make any difference how many dollars you have - at a certain point you only have dollars. You start with finite, you end with finite.
Perhaps we humans are cosmic dwarfs; perhaps we are molecular giants. But there is no denying our mid-scale complexity. We humans live neither at the range of the infinitely small, nor at that of the infinitely large, but we might well live at the range of the infinitely complex. We live at the range of the most caring; we ourselves might embody the most capacity for caring.
It's hard for me to understand how poverty can be invisible to so many people, since I see it everywhere. Readers sometimes think this world is so different; on the one hand, they feel connected to the people I'm writing about, and on the other hand, they're saying their lives are a world away.
My objection to Christianity is that it is infinitely cruel, infinitely selfish, and, I might add, infinitely absurd.
The cure-alls of the present day are infinitely various and infinitely obliging. Applied psychology, autosuggestion, and royal roads to learning or to wealth are urged upon us by kindly, if not altogether disinterested, reformers. Simple and easy systems for the dissolution of discord and strife; simple and easy systems for the development of personality and power. Booklets of counsel on 'How to Get What We Want,' which is impossible; booklets on 'Visualization,' warranted to make us want what we get, which is ignoble.
He was wearing a look that she found odd and compelling - that amusement that didn’t seem to pass beyond the surface of his features, as he found everything in the world both infinitely funny and infinitely tragic all at the same time.
In this external world, which is full of finite things, it is impossible to see and find the Infinite. The Infinite must be sought in that alone which is infinite, and the only thing infinite about us is that which is within us, our own soul. Neither the body, nor the mind, nor even our thoughts, nor the world we see around us, is infinite.
There are two kinds of paradoxes. They are not so much the good and the bad, nor even the true and the false. Rather they are the fruitful and the barren; the paradoxes which produce life and the paradoxes that merely announce death. Nearly all modern paradoxes merely announce death.
Water is ultimately a finite resource. With all finite resources, there is a continuous need for sustainable and equitable management, by capping demand, improving efficiencies in supply and developing substitutes. This exercise is complicated by the sociocultural beliefs, values and affinities around this precious resource.
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