A Quote by Garry Kasparov

When considering the Islamic world, Turkey is the best example of a country where democracy irreversibly gained a foothold despite religious and cultural traditions still respected today. With some reservation, this can be said about Pakistan, too, where we can observe dynamic political processes going on [and] governments change as a result of elections. In my opinion, it is up to the ruling elite to initiate cardinal changes.
This democracy... The elections in Iraq were held despite the American opposition. It was the will of the Iraqi people and the religious authorities. [The elections] were the result of pressure by Ayatollah Sistani, by the Iraqi religious authorities, and by the fighting forces in Iraq on America. They left the US no choice but to allow the elections.
It is that the Mail constantly dares to stand up to the liberal-left consensus that dominates so many areas of British life and instead represents the views of the ordinary people who are our readers and who don't have a voice in today's political landscape and are too often ignored by today's ruling elite.
To attain peace among the nations in any dynamic or enduring form requires not simply political negotiation but a new mode of consciousness. The magnitude of this change is in the order of religious conversion or of spiritual rebirth rather than of treaty processes or even of inter-cultural understanding. Simply to recognize the basic nature and dimension of the issues we face is already an advance.
Turkey is using the Islamic State in the same way as Pakistan used the Taliban in Afghanistan. You know, that's perhaps Turkey's strategy.
The second part of that war was that Muslims came from all over the country to Pakistan, and they met each other. For the first time those men had an awareness of the Islamic world as a whole, not of just Egypt or Algeria or Indonesia, but of what Muslims call the Uma, the Islamic community. And that's an extraordinarily important thing. And that emanated in Pakistan.
The basic problem affecting the Pakistan today is human rights. Islamic fundamentalists have no roots among the common people and while they are pushing hard for religious fundamentalists to take hold, the common people still seek change through humanitarian and common human rights law.
Unlike Marxism, the Leninist one-party state is not a philosophy. It is a mechanism for holding power. It works because it clearly defines who gets to be the elite - the political elite, the cultural elite, the financial elite.
I think it's something that the citizenry needs to be vigilant about - participating in democracy, and that includes issues like what's going on and how much secrecy and transparency there should be. That's an on-going thing - in a democracy you want checks and balances and oversight, but you need a covert agency to protect the country. It's a very tricky balance and I think it changes as the world changes and I think we all need to be mindful of that.
Much of the world today, including the United States, is still living in the social, cultural, and political aftermath of Britain's cultural achievements, its industrial revolution, its government of checks and balances, and its conquests around the world.
Saddam's ouster will not necessarily lead to the same result, since Iraq lacks democratic traditions. Democracy doesn't just consist of holding elections.
But our perfect democracy, which neither needs nor particularly wants voters, is a rarity. It is important to remember there still exist many other forms of government in the world today, and that dozens of foreign governments still long for a democracy such as ours to be imposed on them.
My father's from Pakistan and he has been a secularist all his life. In the Pakistani context, there's no messing with religion. There's been a battle for the soul of Pakistan since 1947 and I have grown up without any illusions about the dangers of religious power in the context of a country like Pakistan.
Obviously, Turkey is not a typical authoritarian regime, and obviously it's very important that there are free elections. But it's also obvious that this is not a liberal, mature democracy. This is why I call Turkey a wobbly democracy. At any time, it can tip over and fall down.
If a harmonious relationship is established amongst societies and religious beliefs in today's multi-ethnic, multi-religious and multi-cultural world, then it will surely set a very good example for others.
And if you look at the experience of Turkey, for example, where the modern Islamists are in power and are doing fine - this is very good. Because democracy is not possible in the Muslim world without bringing in the Islamists or part of the Islamists who hate us now into these governments.
Real political will for change is achieved when the risks associated with the necessary political and structural changes are articulated at the planning stages, the key stakeholders acknowledge and accept those changes, and all stakeholders participate in the relevant processes.
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