A Quote by Gary Gilmore

Death is the only inescapable, unavoidable, sure thing. We are sentenced to die the day we're born. — © Gary Gilmore
Death is the only inescapable, unavoidable, sure thing. We are sentenced to die the day we're born.
A man must be willing to die for justice. Death is an inescapable reality and men die daily, but good deeds live forever.
If we desire to end our days in joy and comfort, let us lay the foundation of a comfortable death now betimes. To die well is not a thing of that light moment as some imagine: it is no easy matter. But to die well is a matter of every day. Let us daily do some good that may help us at the time of our death. Every day by repentance pull out the sting of some sin,that so when death comes, we may have nothing to do but to die. To die well is the action of the whole life.
Those men who, in war, seek to preserve their lives at any rate commonly die with shame and ignominy, while those who look upon death as common to all, and unavoidable, and are only solicitous to die with honour, oftener arrive at old age and, while they live, live happier.
The unavoidable kiss, where the minty fresh death breath is sure to outlast his catastrophe.
Only with the death it comes what's new, if the germen doesn't die, the plant will not be born.
A man sentenced to death obtained a reprieve by assuring the king he would teach his majesty's horse to fly within the year - on the condition that if he didn't succeed, he would be put to death at the end of the year. "Within a year," the man explained later, "the king may die, or I may die, or the horse may die. Furthermore, in a year, who knows? Maybe the horse will learn to fly." My philosophy is like that man's. I take the long-range view.
Death itself is a natural occurrence, it is unavoidable, and the Stoics thought that part of philosophical practice is to get comfortable with the unavoidable, learning to face it with courage.
Foolish men imagine that because judgment for an evil thing is delayed, there is no justice; but only accident here below. Judgment for an evil thing is many times delayed some day or two, some century or two, but it is sure as life, it is sure as death.
I have come to know that it [death] is an important thing to keep in mind - not to complain or to make melancholy, but simply because only with the honest knowledge that one day I will die I can ever truly begin to live.
I cannot deny that there are unavoidable, day-to-day tradeoffs between being a parent and a professional. There are only so many hours in a day.
Why are we born? We're born eventually to die, of course. But what happens between the time we're born and we die? We're born to live. One is a realist if one hopes.
The whole life of Christ was a continual Passion; others die martyrs but Christ was born a martyr. He found a Golgotha even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as his cross at last. His birth and his death were but one continual act, and his Christmas day and his Good Friday are but the evening and morning of one and the same day. And as even his birth is his death, so every action and passage that manifests Christ to us is his birth, for Epiphany is manifestation.
Life found itself alive and somehow knew its opposite was death. We are ever being born, or dying, and the thrill of choosing is ours. Only once, must we be born without our own consent. Only once, must we die without our own permission
It's easy to talk to a horse if you understand his language. Horses stay the same from the day they are born until the day they die. They are only changed by the way people treat them.
I think that, when you die, you go back to where you came from before you were born. So I don't think death is a bad thing.
That is the inescapable math of tragedy and the multiplication of grief. Too many good people die a little when they lose someone they love. One death begets two or twenty or one hundred. It's the same all over the world.
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