A Quote by Gary L. Francione

Does veganism require a “sacrifice”? Yes. It requires that you give up that which you never had any right to in the first place. — © Gary L. Francione
Does veganism require a “sacrifice”? Yes. It requires that you give up that which you never had any right to in the first place.
The whole point of a sacrifice is that you give up something you never really wanted in the first place. People are doing it around you all the time. They give up their careers, say - or their beliefs - or sex.
The whole point of a sacrifice is that you give up something you never really wanted in the first place. People are doing it around you all the time. They give up their careers, say -- or their beliefs -- or sex.
I grew up doing gymnastics. It requires discipline, eating right, getting sleep, lots of sacrifice. But the pros outweigh the sacrifice.
I wrote on my website that veganism isn't right for everyone and the first thing you have to consider is nutrition. I was saying that some use veganism as a form of eating disorder and that careful vegans replace what they cut out of their diet.
I'm so glad that we have had so many consequential rallies and parades which have now educated people and made them stand up for the third gender and give them the absolute place in our society that they deserve. There should have never been a division in the first place, though.
Ending up in the right place in this debate requires starting in the right place. The right place to start is the proper discrimination of what judges are supposed to do, and the rest of the process should reflect this judicial job description.
I find it very annoying that so many animal advocates talk about the difficulty of being vegan. Many animal advocates are inclined to make the issue their suffering and not the animals' suffering, and I suppose that accounts for part of the reason that veganism is portrayed as such a "sacrifice." And many animal advocates are not vegans, or are "flexible vegans," which means that they do not observe veganism at all or not consistently, and emphasizing the supposed difficulty of veganism is part of justifying their own behavior.
On one hand, we know that everything happens for a reason, and there are no mistakes or coincidences. On the other hand, we learn that we can never give up, knowing that with the right tools and energy, we can reverse any decree or karma. So, which is it? Let the Light decide, or never give up? The answer is: both.
We fail because we give up, and we give up because we never had a plan in the first place
Never, ever, take a "no" from someone who's not empowered to give you a "yes" in the first place.
To be a deep listener, one of the first things we have to do is give up the need and the desire to give advice. Knowing answers does not require stating them; there are times when offering answers is not helpful, as when a person is in the middle of their own learning process.
In the pre-capitalist world, everyone had a place. It might not have been a very nice place, even maybe a horrible place, but at least they had some place in the spectrum of the society and they had some kind of a right to live in the place. Now that's inconsistent with capitalism, which denies the right to live. You have only the right to remain on the labour market.
Let us here observe, that a religion that does not require the sacrifice of all things, never has power sufficient to produce the faith necessary unto life and salvation.
The sacrifice which causes sorrow to the doer of the sacrifice is no sacrifice. Real sacrifice lightens the mind of the doer and gives him a sense of peace and joy. The Buddha gave up the pleasures of life because they had become painful to him.
In the First Amendment to the Constitution, the Founders made it clear that this was not to be a sky-god nation with a national religion like that of England, from whom we had just separated. It is curious how little understood this amendment is-yes, everyone has a right to worship any god he chooses but he does not have the right to impose his beliefs on others who do not happen to share in his superstitions and taboos.
People talk of the sacrifice I have made in spending so much of my life in Africa. Can that be called a sacrifice which is simply paid back as a small part of a great debt owing to our God, which we can never repay? All these are nothing when compared with the glory which shall be revealed in and for us. I never made a sacrifice.
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