A Quote by Gary L. Francione

Just as we reject racism, sexism, ageism, and heterosexism, we reject speciesism. The species of a sentient being is no more reason to deny the protection of this basic right than race, sex, age, or sexual orientation is a reason to deny membership in the human moral community to other humans.
Speciesism is morally objectionable because, like racism, sexism, and heterosexism, it links personhood with an irrelevant criterion. Those who reject speciesism are committed to rejecting racism, sexism, heterosexism, and other forms of discrimination as well.
Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans.
All the many brands of suppression - racism, sexism, heterosexism, ageism, classism - are historical; they have not been always with us. It was not ever thus. And it's not going to be this way, come the revolution!
There's more than just racism. There's ageism and sexism as well.
Transience is what is normal. The problem is that we are busily trying to create political structures and cultural expressions that deny that and to deny that is to deny the basic idea of what is human.
Such is the breathtaking speciesism of our Christian-inspired attitudes, the abortion of a single human zygote can arouse more moral solicitude and righteous indignation than the vivasection of any number of intelligent adult chimpanzees! The only reason we can be comfortable with such a double standard is that the intermediates between humans and chimps are all dead.
Reject labels. Reject identities. Reject conformity. Reject convention. Reject definitions. Reject names.
I simply wish my parents would have taught me about speciesism and how it was just as evil as racism, sexism and heterosexism. Sadly, my parents were lied to by their parents who were lied to by their parents and so on.
Not only do we suffer from racism and sexism, but we also suffer from ageism. And that is that once you reach a certain age, you're not allowed to be adventurous, you're not allowed to be sexual and I think that's rather hideous. [...] I mean, is there a rule? Are you just supposed to die when you're 40?
People say that being a vegan creates a social problem in that others may react negatively. But isnt that the case if you take a principled position on any issue, whether its racism, sexism, heterosexism, violence as a general matter—or speciesism? The key is to educate others about *why* you take the position.
Do we, as humans, having an ability to reason and to communicate abstract ideas verbally and in writing, and to form ethical and moral judgments using the accumulated knowledge of the ages, have the right to take the lives of other sentient organisms, particularly when we are not forced to do so by hunger or dietary need, but rather do so for the somewhat frivolous reason that we like the taste of meat? In essence, should we know better?
Will African-Americans break away from the pack thinking and reject immorality-- because that's the reason the family's breaking apart--alcohol, drugs, infidelity. You have to reject that, and it doesn't seem--and I'm broadly speaking here, but a lot of African-Americans won't reject it
Humans are a social species more than any other, and in order to build a community, which for some reason humans have to do in order to live, we have to solve the communication problem. Language is the tool that was invented to solve that problem.
Insistence on having a sexual orientation in sex is about defending the status quo, maintaining sex differences and the sexual hierarchy; whereas resistance to sexual orientation, regimentation is more about where we need to be going.
There's enough evidence that variation in sexual orientation is more a function of genes than of environment and for that reason alone, it should be accepted as but another example of human variability.
Because many people deny the Palestinian struggle. They deny them everything. They deny them humanity, they deny them the right to be on the land they were born in. They deny them the right to return to the homes that were stolen from them, to build Israel.
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