A Quote by Gary Lineker
I can't understand why someone wouldn't have a degree of sympathy for people that had to flee their country, travel to try and find their home somewhere, and nobody wants them. How could you not be a little bit sympathetic?
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I've never really been associated with the hackers very much. I am sympathetic to them. I understand how their mind works. It's like a child that is born and wants to explore every little - open up every little drawer there is and find out how the world works.
Everyone wants to understand art. Why not try to understand the song of a bird? Why does one love the night, flowers, everything around one, without trying to understand them? But in the case of a painting people have to understand. If only they would realize above all that an artist works of necessity, that he himself is only a trifling bit of the world, and that no more importance should be attached to him than to plenty of other things which please us in the world, though we can't explain them. People who try to explain pictures are usually barking up the wrong tree.
I find when I meet people in person it's different because everyone wants a bit of advice on how to lose a bit of weight. Everybody wants to be in shape and likes to talk to someone who has been there and done it, so I find it is always positive.
Everyone wants to understand art. Why don't we try to understand the song of a bird? Why do we love the night, the flowers, everything around us, without trying to understand them? But in the case of a painting, people think they have to understand.
We all know how we can be turned around by a magic place; that's why we travel, often. And yet we all know, too, that the change cannot be guaranteed. Travel is a fool's paradise, Emerson reminded us, if we think that we can find anything far off that we could not find at home.
I'm not sympathetic. I have zero sympathy. I understand about emotional eating, I understand how painful the process can be, but I also understand that change is possible.
Everything is complex and everything is simple. The rose has no why attached to it, it blooms because it blooms, how no thought of itself, or desire to be seen. What could be more complicated than a rose for someone who wants to understand it? What could be simpler for someone who wants nothing? The complexity of thinking, the simplicity of beholding.
Instead of condemning people, let's try to understand them. Let's try to figure out why they do what they do. That's a lot more profitable and intriguing than criticism; and it breeds sympathy, tolerance and kindness.
Everybody wants to be home. People will rather stay at their home with little than risk everything to try to find more.
If you're going somewhere international, try to learn a little bit of the language. It goes a long way to be able to introduce yourself, ask for things, and even say hello to someone in a new country!
I don't try to kind of go for the overly sympathetic. I don't really like sympathy; I don't like it for myself. Sometimes sympathy you feel like, you're kind of trying to victimize someone.
It's not very interesting to establish sympathy for people who, on the surface, are instantly sympathetic. I guess I'm always attracted to people who, if their lives were headlines in a newspaper, you might not be very sympathetic about them.
As the times change, people change, and so do their tastes, so I try to understand what the public wants, what they require. I have tried to make the music a bit easier for them to understand.
I write about how I was attracted to stripping because I didn't feel comfortable with my body, for instance, but there could be plenty of not-so-good reasons why I chose to go into journalism, too. Maybe someone had a trauma in childhood and it led them to become a nurse, or a lawyer, but because people stigmatize sex work they try to find a traumatic moment in your past and say, "There!"
There are a lot of people that have marginal powers, like a guy who levitates a little bit off the ground, or someone who can breathe a little bit of fire, or someone that can freeze a little bit of something, if it's really close to him, you say, "Well, what do you do with that? How is that useful?" There is so much of it around you and you're seeing it, it becomes the important thing in society.
If you find someone attractive, you try to make them find you attractive. That is called seduction. And seduction is a bit ugly. You could say it's a bit ugly to use your charisma.
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