A Quote by Gary Paul Nabhan

Eating is perhaps the most direct way we acknowledge or deny the sacredness of the earth. — © Gary Paul Nabhan
Eating is perhaps the most direct way we acknowledge or deny the sacredness of the earth.
The act of putting into your mouth what the earth has grown is perhaps your most direct interaction with the earth.
We can start accessing a new way of being, a freedom of our spirit, and we can align more to that sacredness. When we hold on to the illusion, we cannot really perceive ourselves within that sacredness.
To acknowledge that I am yet a sinner is not to deny that I am a saint but to acknowledge how I became one, by grace.
They are the gateway for our modern esthetic development, the prophets of the new time. They are most of all, the primitives of the way they have begun; they have voiced most of all the imperative need of essential personalism, of direct expression of direct experience.
Perhaps reluctantly we come to acknowledge that there are also scars which mark the surface of our earth: erosion, deforestation, the squandering of the world’s mineral and ocean resources in order to fuel an insatiable consumption.
The veils have become very thin and we are now able to access a large part of our sacredness - and we are utilizing that sacredness.
It doesn't work the same way everywhere. The Americans are the most gullible, because they don't like to deny co-workers' requests. People in the former Soviet bloc countries are less trusting, perhaps because of their previous experiences with their countries' secret services.
For me, self-love is like: Am I sleeping enough? Eating well? Not: Am I eating well to be able to fit into my skinny jeans? But: Am I eating well to be healthy and strong? And to acknowledge the good, because there is always a lot of good.
Singing in second language makes you brave in a way you're not aware of. You say things in very blunt ways or direct ways. It sets your mind free because you don't have a history with the language. You have to use the most direct way of communication, which is saying what you want to say in the way you can.
That sense of sacredness, that thinking in generations, must begin with reverence for this earth.
Somehow, in the process of trying to deny that things are always changing, we lose our sense of the sacredness of life. We tend to forget that we are part of the natural scheme of things.
I try to deny myself any illusions or delusions, and I think that this perhaps entitles me to try and deny the same to others, at least as long as they refuse to keep their fantasies to themselves.
It's important to acknowledge the danger when we provide an academic venue for racism. It's interesting to hear people push the, quote, 'free speech' narrative in this way. They deny the speech of the people who disagree.
Learn to turn to each person as the most sacred person on Earth, to each moment as the most sacred moment that has ever been given to us. Then perhaps we are awake a bit more, perhaps breathing together with God.
The Iron Throne is mine by rights. All those who deny that are my foes." "The whole of the realm denies it, brother," said Renley. "Old men deny it with their death rattle, and unborn children deny it in their mothers' wombs. They deny it in Dorne and they deny it on the Wall. No one wants you for their king. Sorry.
When the sacredness of property is talked of, it should be remembered that any such sacredness does not belong in the same degree to landed property.
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