A Quote by Gaston Bachelard

Cosmic reveries separate us from project reveries. They situate us in a world and not in a society. The cosmic reverie possesses a sort of stability or tranquility. It helps us escape time. It is a state.
There are reveries so deep, reveries which help us descend so deeply within ourselves that they rid us of our history. They liberate us from our name. These solitudes of today return us to the original solitudes.
Here we are at the very core of the thesis we wish to defend in the present essay: reverie is under the sign of the anima. When the reverie is truly profound, the being who comes to dream within us is our anima. For a philosopher who takes his inspiration from phenomenology, a reverie on reverie is very exactly a phenomenology of the anima, and it is by coordinating reveries on reverie that he hopes to constitute a "Poetics of reverie". In other words, the poetics of reverie is a poetics of the anima.
I give the name of cosmic sense to the more or less confused affinity that binds us psychologically to the All which envelops us. The existence of this feeling is indubitable, and apparently as old as the beginning of thought... The cosmic sense must have been born as soon as man found himself facing the forest, the sea and the stars.
People talk as if the act of death made a complete change in the nature, as well as in the condition of man. Death is the vehicle to another state of being, but possesses no power to qualify us for that state. In conveying us to a new world it does not give us a new heart.
Part of what my work has always been about is to show that the apocalyptic character of the gospel makes the everyday possible. It gives us the time that lets us care for one another as we are ill, helps us care for one another as we experience broken relationships, and helps us take the time to worship God in a world of such violence.
Letting go helps us to to live in a more peaceful state of mind and helps restore our balance. It allows others to be responsible for themselves and for us to take our hands off situations that do not belong to us. This frees us from unnecessary stress.
Letting go helps us to live in a more peaceful state of mind and helps restore our balance. It allows others to be responsible for themselves and for us to take our hands off situations that do not belong to us. This frees us from unnecessary stress.
Every click of the cosmic clock brings us closer to the process for which the planet called us into existence.
Because all existence is founded upon the ever-present state of union, everything already exists in a state of tranquility. However, this state of tranquility is masked from us by our assumption that there is a separation, that there is a problem.
The psychology of the alchemist is that of reveries trying to constitute themselves in experiments on the exterior world. A double vocabulary must be established between reverie and experiment. The exaltation of the names of substances is the preamble to experiments on the "exalted" substances.
Women and men are constructed differently, cosmically differently, never mind the physiognomy, but the cosmic memory we carry within us. The purposes we serve, the things that drive us, the things that are important to us are basically different.
What can separate us from the love of God? An attempt to separate us by death simply releases us from the imprisonment of this world.
All around us is the cosmic game, the cosmic play. The universe is full of joy, inner and outer. When realisation takes place, we have to feel the necessity of manifesting this constant delight in our heart. The delight glows, but does not burn. It has tremendous intensity, but it is all softness and absolutely sweet-flowing nectar.
God's Word instructs us, teaches us, guides us, encourages us, convicts us, and helps conform us to the image of Christ.
Plain experience and common sense inform us that no abstract Person can have made us as we are without also wishing to delete us and start over (Gen. 8:21; Zeph. 1:2). Therefore, the existence of cruel and arbitrary nature, together with the universality of human sin, prevents us from beginning the theological enterprise with any concept of God that is distinct from revelation. All theologies of a cosmic harmonic principle shipwreck on the truths of tragedy, catastrophe, and injustice.
Real love is a cosmic force which goes through us. If we crystallize it, it becomes the greatest power in the world.
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