A Quote by Gaston Bachelard
At all times and in all fields the explanation by fire is a rich explanation.
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And never - not in a single case - was the explanation, 'I was pressured to do this.' The explanation was very often, 'The limited data we had led one to reasonably conclude this. I now see that there's another explanation for it.'
It is love, and not German philosophy, that is the true explanation of the world, whatever may be the explanation of the next.
To a critic, no explanation will do. To a fan, no explanation is needed.
I have no explanation for complex biological design. All I know is that God isn't a good explanation, so we must wait and hope that somebody comes up with a better one.
...if you ask me whether or not I'm an atheist, I wouldn't even answer. I would first want an explanation of what it is that I'm supposed not to believe in, and I've never seen an explanation.
Without the Christian explanation of original sin, the seemingly silly story of Adam and Eve and the tree of the knowledge of good and evil, there was no explanation of conflict. At all.
If something comes up that is completely freaky, it's spiritual-looking to the scientist, the first explanation is not going to be that it's God, because the history of that has failed. It would have to be, like, the hundredth explanation.
[Theory is] an explanation that has been confirmed to such a degree, by observation and experiment, that knowledgeable experts accept it as fact. That's what scientists mean when they talk about a theory: not a dreamy and unreliable speculation, but an explanatory statement that fits the evidence. They embrace such an explanation confidently but provisionally - taking it as their best available view of reality, at least unil some severely conflicting data or some better explanation might come along.
My companion assumes to know my mood and habit of thought, and we go on from explanation to explanation, until all is said that words can, and we leave matters just as they were at first, because of that vicious assumption.
Those who know Notre Dame, no explanation’s necessary. Those who don’t, no explanation will suffice.
The evolutionary explanation for origins, although impossible either to prove or to test scientifically, is nevertheless defended by its proponents on the basis that it is the only explanation which is naturalistic, not involving the 'supernatural' element of a divine Creator.
Nobody knows, understands or can possibly explain why that preposterous creature does what he does. In fact there is no explanation - or better there is only one explanation: the person in question is stupid.
Since we think we understand when we know the explanation, and there are four types of explanation (one, what it is to be a thing; one, that if certain things hold it is necessary that this does; another, what initiated the change; and fourth, the aim), all these are proved through the middle term.
I think that the resistance against Darwin is not just the difficulty of seeing the power of a spectacularly beautiful explanation: it is the fear of realizing the extraordinary power that such an explanation has in shattering rests of old world views.
I don't think God is an explanation at all. It's simply redescribing the problem. We are trying to understand how we have got a complicated world, and we have an explanation in terms of a slightly simpler world, and we explain that in terms of a slightly simpler world and it all hangs together down to an ultimately simple world. Now, God is not an explanation of that kind. God himself cannot be simple if he has power to do all the things he is supposed to do.
God doesn't owe us an explanation for everything and actually what I've found is that explanations don't comfort. What comforts is the presence of God, not the explanation of God.
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