A Quote by Gaston Bachelard

A clear conscience is, for me, an occupied conscience-never empty-the conscience of a man at work until his last breath. — © Gaston Bachelard
A clear conscience is, for me, an occupied conscience-never empty-the conscience of a man at work until his last breath.
What I cannot live with may not bother another man's conscience. The result is that conscience will stand against conscience.
Another doctrine repugnant to Civill Society, is that whatsoever a man does against his Conscience, is Sinne ; and it dependeth on the presumption of making himself judge of Good and Evill. For a man's Conscience and his Judgement are the same thing, and as the Judgement, so also the Conscience may be erroneous.
True law, the code of justice, the essence of our sensations of right and wrong, is the conscience of society. It has taken thousands of years to develop, and it is the greatest, the most distinguishing quality which has developed with mankind ... If we can touch God at all, where do we touch him save in the conscience? And what is the conscience of any man save his little fragment of the conscience of all men in all time?
When a man's conscience and the laws clash, it is his conscience that he must follow.
Conscience is the root of all true courage; if a man would be brave let him obey his conscience.
Although there is nothing so bad for conscience as trifling, there is nothing so good for conscience as trifles. Its certain discipline and development are related to the smallest things. Conscience, like gravitation, takes hold of atoms. Nothing is morally indifferent. Conscience must reign in manners as well as morals, in amusements as well as work. He only who is "faithful in that which is least" is dependable in all the world.
Conscience in the soul is the root of all true courage. If a man would be brave, let him learn to obey his conscience.
Discernment is the son of good judgment and the father of self-control. When mixed with an already clear conscience, the ability to read the true motives of a critic keeps one's conscience both clear and at ease.
I am for liberty of conscience in its noblest, broadest, and highest sense. But I cannot give liberty of conscience to the pope and his followers, the papists, so long as they tell me, through all their councils, theologians, and canon laws that their conscience orders them to burn my wife, strangle my children, and cut my throat when they find their opportunity.
To say that we have a clear conscience is to utter a solecism; had we never sinned we should have had no conscience. Were defeat unknown, neither would victory be celebrated by songs of triumph.
Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.
What is a great man who has made his mark upon history? Every time, if we think far enough, he is a man who has looked through the confusion of the moment and has seen the moral issue involved; he is a man who has refused to have his sense of justice distorted; he has listened to his conscience until conscience becomes a trumpet call to like-minded men, so that they gather about him, and together, with mutual purpose and mutual aid, they make a new period in history.
I don't think you can make a lawyer honest by an act of legislature. You've got to work on his conscience. And his lack of conscience is what makes him a lawyer.
My conscience is clear, because I know that in my conscience and in front of God I am guilty of nothing. I hope human justice will see at the same way.
Must the citizen ever for a moment, or in the least degree, resigns his conscience to the legislator? Why has every man a conscience then? I think that we should be men first, and subjects afterward.
A man's conscience and his judgment is the same thing; and as the judgment, so also the conscience, may be erroneous.
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