A Quote by Gaston Bachelard
In scientific thought, the concept functions all the better for being cut off from all background images. In its full exercise, the scientific concept is free from all the delays of its genetic evolution, an evolution which is consequently explained by simple psychology. The virility of knowledge increases with each conquest of the constructive abstraction.
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The battle over the validity of evolution has been publicly posed as a scientific one. However, you will find little sign of it in scientific journals, where such quarrels as exist are over details, not the basic concept... Evolution has proved so useful as a paradigm for the origin and structure of life that it constitutes the foundation of the sciences of biology and medicine.
Evolution is the cornerstone of modern biology. Intelligent design is not a scientific concept.
Molecular evolution is not based on scientific authority. . . . There are assertions that such evolution occurred, but absolutely none are supported by pertinent experiments or calculations. Since no one knows molecular evolution by direct experience, and since there is no authority on which to base claims of knowledge, it can truly be said that . . . the assertion of Darwinian molecular evolution is merely bluster.
The cost of scientific advance is the humbling recognition that reality was not constructed to be easily grasped by the human mind. This is the cardinal tenet of scientific understanding. Our species and its ways of thinking are a product of evolution, not the purpose of evolution.
The concept of evolution postulates that living organisms have common roots, and in turn, the existence of common features is powerful support for the concept of evolution.
One of the goals of scientific theorising is to develop concepts which are adequate to the phenomena under study. In my view, things should work the same way in epistemology. We want to know what knowledge actually amounts to, not what our folk concept of knowledge is, since, just as with our pretheoretical concept of acidity, it might contain all sorts of misunderstandings and leave out all manner of important things.
There aren't sufficient scientific facts to establish the theory of evolution, and it deals with the origins of man, which is more from a philosophical standpoint than a scientific standpoint.
Groups do not have experiences except insofar as all their members do. And there are no experiences... that all the members of a scientific community must share in the course of a [scientific] revolution. Revolutions should be described not in terms of group experience but in terms of the varied experiences of individual group members. Indeed, that variety itself turns out to play an essential role in the evolution of scientific knowledge.
In short, evolution is as close to being a scientific fact as is possible for any theory, given that science is open - ended and no one can predict with certainty what may change in the future. The prospect that evolution by natural selection, at least as a broad mechanism, will be overthrown in the future is about as likely as the prospect of finding out some day that the Earth is really flat. Unfortunately, those who regard these scientific facts as a threat to faith have chosen to distort and misrepresent them to the public.
As the haves and have-nots split further and further apart, destabilization ultimately leads to revolution, not evolution. If we're playing the evolution vs. revolution game, we are closer to revolution than we are to evolution in my concept.
Some claim evolution is just a theory. As if it were merely an opinion. The theory of evolution, like the theory of gravity, is a scientific fact. Evolution really happened. Accepting our kinship with all life on Earth is not only solid science. In my view, it’s also a soaring spiritual experience.
According to the concept of transformational evolution, first clearly articulated by Lamarck, evolution consists of the gradual transformation of organisms from one condition of existence to another.
Scientific knowledge is in perpetual evolution; it finds itself changed from one day to the next.
The social dynamics of human history, even more than that of biological evolution, illustrate the fundamental principle of ecological evolution - that everything depends on everything else. The nine elements that we have described in societal evolution of the three families of phenotypes - the phyla of things, organizations and people, the genetic bases in knowledge operating through energy and materials to produce phenotypes, and the three bonding relations of threat, integration and exchange - all interact on each other.
The concept of intuition is more often used in philosophical theorizing than is the concept of observation in scientific theorizing (proportionately). One reason is that there is (proportionately) more ostensible conflict of philosophical intuitions than there is ostensible conflict of scientific observations. So much for the use of a concept of intuition in philosophical theorizing.
Some people would claim that things like love, joy and beauty belong to a different category from science and can't be described in scientific terms, but I think they can now be explained by the theory of evolution.
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