A Quote by Gautam Gambhir

Our flag is our identity, and we can't disrespect or let anyone else disrespect our identity. — © Gautam Gambhir
Our flag is our identity, and we can't disrespect or let anyone else disrespect our identity.
You believe that flag burning shows disrespect towards those who have fought to preserve our freedoms. Punishing protestors shows an even more profound disrespect for the ideals that these people died for. An intact flag is worthless if it no longer stands for freedom. A flag burned to ashes challenges us to remember just exactly what freedom is.
The identity of just one thing, the "clash of civilization" view that you're a Muslim or a Hindu or a Buddhist or a Christian, I think that's such a limited way of seeing humanity, and schools have the opportunity to bring out the fact that we have hundreds of identities. We have our national identity. We have our cultural identity, linguistic identity, religious identity. Yes, cultural identity, professional identity, all kinds of ways.
Our identity was bestowed upon us by God and when humanity rebelled against God, we were divorced from the source of our identity. In this vacuum, work can wrongfully become the source of our identity wreaking havoc on our lives and work. Work was never meant to carry the weight of our identity.
Choosing to disrespect our flag is an over-generalized indictment of the greatest nation on Earth.
It's like we're suffering from an identity crisis, and that identity is in our arts and the fact that we don't find it chief amongst our agendas to teach our kids who we are as a nation and the battles we've had on this ground and how they've been successfully resolved. We can't enjoy the fruits of the labor of our ancestors.
The whole point is to take from our native culture and from contemporary culture without using one art form to mimic the other, so that our native identity remains the native identity, the contemporary identity remains the contemporary identity, and the mixing of these two musical identities creates a third musical identity.
America's grand strategy did not come from nowhere. It followed from our deeper conception of ourselves, and our American identity. Who are we, Americans? What is our nation? We are not an ethnostate with identity rooted in shared blood. The option of a white man's republic ended at Appomattox.
No disrespect to anyone. I just didn't know where the flag was.
The gospel has brought a new identity in Christ that then allows our work to no longer be the source of our identity but the rightful expression of it.
It is dangerous if our identity as a leader becomes more important than our identity as a child of God.
We have taken a physical identity so that we may express our divine identity. And every moment in our life provides us with an opportunity to do that.
We carve on our body what society teaches us and continue this task, not knowing the identity they force us to have. This identity is carved on our faces and our skins. Not knowing our bodies have become "the paper made of human meat," we stuff our bodies and make them a theater where cultural symbols or suppressed symbols play.
It is only in God that we discover our origin, our identity, our meaning, our purpose, our significance, and our destiny. Every other path leads to a dead end.
Our vocation is not simply to be, but to work together with God in the creation of our own life, our own identity, our own destiny....To work out our identity in God.
This sutra enjoins a rule of morality. It says nobody should be disrespected. A man can impress evdrybnody by his virtues. Disrespecting others means downfall of our own virtues. A person who disrespects others, in a way disrespect himself. A virtuous man does not disrespect his friend or vevn his enemy. Disrespect to enemy can investigate him toreact. The best thing is to destroy him completely. For a ruler this is very important.
Our identity is not in our joy, and our identity is not in our suffering. Our identity is in Christ, whether we have joy or are suffering.
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