A Quote by Gavrilo Princip

I am a Yugoslav nationalist, aiming for the unification of all Yugoslavs, and I do not care what form of state, but it must be free from Austria. — © Gavrilo Princip
I am a Yugoslav nationalist, aiming for the unification of all Yugoslavs, and I do not care what form of state, but it must be free from Austria.
A decade ago young people en masse began declaring themselves as Yugoslavs. It was a form of rising Yugoslav nationalism, which was a reaction to brotherhood and unity and a feeling of belonging to a single socialist self-managing society. This pleased me greatly.
North Korea not only wants unification, it absolutely has to have unification. That's really the only way this state can feel secure.
If it's necessary to form a Black Nationalist army, we'll form a Black Nationalist army. It'll be ballot or the bullet. It'll be liberty or it'll be death.
We favor the economic unification of Germany. If complete unification cannot be secured, we shall do everything in our power to secure the maximum possible unification.
I did not oppose unification, I knew unification would have to come, but not in the form in which it did come. There were two ways of doing it and they took it the radical way, the forceful way.
Richard Nixon even before becoming president, before meeting Henry Kissinger, he said, "This is ridiculous. Communism is nationalist. The Chinese and Russian and Yugoslav and Cuban and - none of these communists get along, and the Koreans and the Vietnamese, and we can do business with them." And then he opened up to China, and that's when the Cold War started.
The National Socialist Party in Austria never tried to hide its inclination for a greater Germany. That Austria would one day return to the Reich was a matter of course for all National Socialists and for true Germans in Austria.
I'm an economic nationalist. I am an 'America first' guy. And I have admired nationalist movements throughout the world, have said repeatedly strong nations make great neighbors. I've also said repeatedly that the ethno-nationalist movement, prominent in Europe, will change over time. I've never been a supporter of ethno-nationalism.
It is eminently possible to have a market-based economy that requires no such brutality and demands no such ideological purity. A free market in consumer products can coexist with free public health care, with public schools, with a large segment of the economy -- like a national oil company -- held in state hands. It's equally possible to require corporations to pay decent wages, to respect the right of workers to form unions, and for governments to tax and redistribute wealth so that the sharp inequalities that mark the corporatist state are reduced. Markets need not be fundamentalist.
There can be no such things as an Irish nationalist accepting the loyalist veto and partition. You cannot claim to be an Irish nationalist if you consent to an internal six county settlement and if you are willing to negotiate the state of Irish society with a foreign government.
When we free ourselves from name and form, especially from a body - when we need no body, good or bad - then only do we escape from bondage. Eternal progression is eternal bondage; annihilation of form is to be preferred. We must get free from any body, even a "god-body". God is the only real existence, there cannot be two. There is but One Soul, and I am That.
I am not aiming to be unpopular. I am aiming to get good results, and sometimes you need to stick your elbows out to get those results.
One of the striking features of the form of globalisation that has now been established is that it is based on the premise that goods and even capital should be free to roam but labour must remain imprisoned within the nation state.
Two hundred years ago the forces of freedom challenged this idea. The children of the new enlightenment rose up to defy the tyranny of arrogant clergy and the censorship of pious bureaucrats. They boldly proclaimed that the state must be free from religious coercion and that religion must be free from state control. All individuals have the right to pursue the dictates of their own conscience. All citizens even have the right not to be religious at all.
In Egypt, a civil state means a modern nationalist state that is compatible with Islamist provisions.
We in the United States, above all, must remember that lesson, for we were founded as a nation of openness to people of all beliefs. And so we must remain. Our very unity has been strengthened by our pluralism. We establish no religion in this country, we command no worship, we mandate no belief, nor will we ever. Church and state are, and must remain, separate. All are free to believe or not believe, all are free to practice a faith or not, and those who believe are free, and should be free, to speak of and act on their belief.
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