I think that one must approach the Logos Savior, not induced by the fear of punishment and not in the expectation of some kind of a reward, but primarily for the sake of the good in itself. Such will stand on the right in the sanctuary.
To work without attachment is to work without the expectation of reward or fear of any punishment in this world or the next. Work so done is a means to the end, and God is the end.
The fear of punishment, the desire of reward, the sense of duty, are all useful arguments, in their way, to persuade people to holiness. But they are all weak and powerless, until a person loves Christ.
The whole religion of Islam is based on reward and punishment and reward and punishment, and it becomes a part of how you think of everything. Even yourself.
It is man's duty to love and to fear God, even without hope of reward or fear of punishment.
As a child I was taught that to tell the truth was often painful. As an adult I have learned that not to tell the truth is more painful, and that the fear of telling the truth - whatever the truth may be - that fear is the most painful sensation of a moral life.
I gather that the dopaminergic system in the reward centres of the brain respond even more vigorously to the expectation of reward than to reward itself. Hence, perhaps, the disappointment.
Behaving morally because of a hope of reward or a fear of punishment is not morality.
There are only two stimulants to ones best efforts: the fear of punishment, and the hope of reward.
Pain is not a punishment. And pleasure is not a reward. You could argue that failure is not punishment and Success is not reward. They're just failure and success. You can choose how you respond.
If people are good because they fear punishment, and hope for reward, then we are a sorry lot indeed.
When they remain in garrison, soldiers are maintained with fear and punishment; when they are then led to war, with hope and reward.
If people are good only because they fear punishment, and hope for reward, then we are a sorry lot indeed.
Man would indeeded be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.
I do what I do without hope of reward or fear of punishment. I do not require Heaven or Hell to bribe or scare me into acting decently.
Three things prompt men to a regular discharge of their duty in time of action: natural bravery, hope of reward, and fear of punishment.