A Quote by Geert Wilders

I make a clear distinction between the people and the ideology, between Muslims and Islam, recognizing that there are many moderate Muslims. — © Geert Wilders
I make a clear distinction between the people and the ideology, between Muslims and Islam, recognizing that there are many moderate Muslims.
The distinction between radical Islam and moderate Muslims is important, as are the differences between Sunnis and Shiites, and between militant and mystical Islam.
There are Muslims, who are moderate Muslims. And there's more of them than there are radicalized Muslims and are using Islam in its misinterpreted ideology.
As a matter of fact the majority of the Muslims living in our society are moderate people. But don't make the mistake that even though there are moderate and radical Muslims that there is a moderate or a radical Islam.
It's not that we have two different kinds of Islam. I acknowledge the fact that we have two kinds of people. There are moderate Muslims and non-moderate Muslims. But there is really only one Islam, and this is the Islam of the life of Muhammad, of the Quran, of the Hadiths, of the Sunnah.
While there are many moderate Muslims, Islam's political ideology is radical and has global ambitions.
If we are true small 'l' liberals, it's our job to seek out feminist Muslims, ex-Muslims, liberal Muslims, dissenting voices within Muslim communities, gay Muslims - we should promote those voices and in doing so, we demonstrate Islam is not a monolith, Muslims are not homogenous, and that Muslims are truly internally diverse.
I have travelled a great deal - to Afghanistan, Iran, Egypt - and can very well differentiate between moderate Muslims and Islam.
The religiously observant is lumped in with the nominal Muslim, the nominal Muslim is lumped in with the non-Muslim and the radical. If we want to make sense of this mess and stop pushing Muslims into the arms of the extremist, we need to make meaningful distinctions between the religion of Islam that a billion Muslims follow and see as a guidance as a peaceful righteous moral life and the puritanical Islam of a minority which so captures the media's attention.
Of course, the overwhelming majority of Muslims are not terrorists or sympathetic to terrorists. Equating all Muslims with terrorism is stupid and wrong. But acknowledging that there is a link between Islam and terror is appropriate and necessary.
When I was in the US, I felt that the discourse there surrounding Muslims as the other, problematising Muslims and Islam as the other was very similar to what we find in Australia, which is that the image of Islam is a constructed image in the West. We are starting from a point of view that Islam and Muslims - well Islam is a violent, misogynistic, hateful religion and that is where the debate always starts from - that presumption underlies the discourse.
We should be able to see Islam for what it is, make a distinction between the people and the ideology, and stop with being politically correct, and address the problems, as many people see it when it comes to the Islamisation of their country.
I draw a distinction between traditional Islam and Islamism. Islamism emerged in its modern form in the 1920s and is driven by a belief that Muslims can be strong and rich again if they follow the Islamic law severely and in its entirety. This is a response to the trauma of modern Islam.
Many people in Europe and the U.S. dispute the thesis that we are living through a clash of civilisations between Islam and the west. But a radical minority of Muslims firmly believes that Islam is under siege, and is committed to winning the holy war it has declared against the West.
Rather than being a 'perversion' of Islam, it is truer to say that the version of Islam espoused by ISIS, while undoubtedly the worst possible interpretation of Islam, and for Muslims and non-Muslims everywhere obviously the most destructive version of Islam, is nevertheless a plausible interpretation of Islam.
There is a cottage industry of these Muslim bashers who are training law enforcement personnel, military personnel... and you are breeding a generation of leaders in our society who have this suspicion of Islam and hostility towards American Muslims and Muslims in general. The intention of these trainers is to demonise Islam and to marginalise American Muslims.
Islam will be what Muslims make of it. And it is the sum total of the interpretation that Muslims give to it.
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