A Quote by Geert Wilders

Festering political problems do not go away simply because they are kept in a dark corner. — © Geert Wilders
Festering political problems do not go away simply because they are kept in a dark corner.
By running away from the world no one can get peace. Anywhere you go the problems will go with you, because the problems are inside you and not outside. Outside is simply a projection of inside.
It is an essential feature of the just state that the wealthy be kept away from political power and that the politically powerful be kept away from wealth.
When one compares the talents one has with those of a Leibniz , one is tempted to throw away one's books and go die quietly in the dark of some forgotten corner.
Libertarianism is neither of the left nor of the right. It is unique. It is sui generis. It is apart from left and right. The left right political spectrum simply has no room for libertarianism. Think of an equilateral triangle, with libertarianism at one corner, the left at a second corner and the right at the third corner. We are equally distant from both of those misbegotten political economic philosophies. No, better yet, think in terms of an isosceles triangle, with us at the top and the two of them at the bottom, indicating they have more in common with each other than with us.
It just seems that if you hang on for a while longer, there is always something bright around the corner, or the dark clouds will go away and there will be sunshine again.
I believe in political solutions to political problems. But man's primary problems aren't political; they're philosophical. Until humans can solve their philosophical problems, they're condemned to solve their political problems over and over and over again. It's a cruel, repetitious bore.
We are here as local information harvesters, local problem-solvers in support of the integrity of eternally regenerative Universe. The fact that we get away from physical problems doesn't mean we go away from problems. The problems are really rarely physical.
For both the offender and the victim, the pain is there, often unacknowledged and that is when it can cause harm through festering. When I ignore a physical wound, it does not go away. No, it festers and goes bad.
Generally, it's not good to be engaged directly with the political system unless you are qualified. It`s a very depressing business, the way politics works. You get stuck into it, but then, at some point, you have to walk away. I had to walk away, because it's like this dark, black energy void. There are some people who have dedicated their lives to living in that energy void, but I can't do it. I just can't go there. It feels like you're treading water too much when you do. It's a crazy thing.
To go in the dark with a light is to know the light. To know the dark, go dark. Go without sight, and find that the dark, too, blooms and sings, and is traveled by dark feet and dark wings.
I don't intend to simply go away and write my plays and be a good boy. I intend to remain an independent and political intelligence in my own right.
When life hits you pretty hard, you can go into a dark corner.
I don't go on the Internet. I never go on the Internet. I don't go on Twitter. I'm not on Facebook. I've seen friends go into dark, dark holes of sadness because of that. Frankly, I don't have the time or the attention span for it.
The Negro problem, like all other political problems, is fundamentally a moral issue. This is realism, not idealism. Those of my colleagues who believe that they are particularly 'hard boiled' because they overlook the fact that human beings are struggling for their consciences are simply unrealistic.
The challenge may not go away when you pray, and when it doesn't go away, it simply means God believes that He has trained you enough to face it and win.
In a government institution, there is only one area in which problems are taken seriously, and that is the political. Many of the strange things done in American educationism suddenly become perfectly understandable when we see them not as educational methods but as political maneuvers. We must understand illiteracy, therefore, the root of ignorance and thoughtlessness, as not some inadvertent failure to accomplish what was intended but simply a political arrangement of great value to somebody.
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